Paulson Post

Many of us may not know that two of the sixteen classical prophets in the Old Testament were from royal families. By the way, classical prophets is a technical term for the prophets whose names we have books, like Isaiah, Amos, Jeremiah, etc. At the same time, despite their antiquity and prominence, Elijah, Elisha, Gad, or Nathan do not fall in this category since we do not have books in their names. The classical prophets came from a variety of backgrounds. Biographical information on most of the prophets is scanty. Still, we know Amos was a farmer and a sheep breeder, while Jeremiah and Ezekiel were priests. The two prophets with royal connections are Zephaniah and Isaiah. The Book of Zephaniah introduces the prophet as a descendant of King Hezekiah. "The word of the LORD that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah" (Zeph 1:1). But there is nothing in the rest of the Book to ...

What does delivering a person to Satan in 1 Corinthians 5:5 mean? Paul said this regarding the person who lives with his father’s wife or stepmother, a sin considered particularly grave in the Christian context. This sin is not found among those who have not known Christ. Paul says such a thing is “not tolerated even among pagans” (1 Cor 5:1). When he heard about this, Paul wrote to the Corinthian church “to deliver this man to Satan for the destruction of the flesh.” This is not the only place where Paul used this expression. Later, while writing to Timothy, he said he had “handed over to Satan” Hymenaeus and Alexander so they may learn not to blaspheme (1 Tim 1:20). Some think that Paul intends the death of the sinner so that he may not continue in his sinful flesh to sin more and lose his eternity. Does Paul suggest that this man should die now “so that his spirit may be saved in the day of the Lord?” But it is unreasonable to think that the community of believers have the right...

  God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt” -Exod 13:17 God considers our strengths and weaknesses when he maps our journey with him to eternity. There will be hurdles on the way, but he will not let them happen at random. He carefully plans it, considering our spiritual stamina at every stage of our Christian growth. The shortest route to Canaan is through the ancient trade route called Via Mari (Way of the Sea), which starts from Egypt and runs through the coastal plain along the Mediterranean Sea to the North of the Levant. It runs through the land mass called Negeb between Canaan and Egypt. Abraham passed through this area when he visited the northern part of Egypt. Jacob and his family also went to Egypt this way. However, the southern part of this coastal route is now populate...

 “For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name” (Heb 13:14—15). Living as a foreigner is a strange experience. Nothing belongs to them in the country where they live. If the foreigner is a newcomer, he needs help to make sense of things happening around him. Homesickness is high in the first few weeks, though it may wear out as time goes on.  Christ-followers are sojourners on earth. Saint Peter calls them "sojourners and exiles" (1 Pet 2:11). The writer of Hebrews depicts them as people waiting in a foreign country for their permanent residence or a city that is to come. Paul reminded the church in Philippi, though they are Roman citizens that their real citizenship is in heaven, where Jesus is. "But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ…" (Phil 3:20). Christ...

  In terms of finance, this verse is an absurd proposition. It seems highly unlikely that any finance expert or someone with average skill with numbers would admit that the more one gives, the more one will have. It is common sense that the numbers will be negative if the outflow exceeds the inflow. However, the Bible teaches that the more a person gives, the richer he becomes. The converse of this theory is that the one who withholds will be the loser. In other words, generosity never makes a person a pauper, but the opposite happens. Jesus affirmed this principle: “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you” (Luke 6:38 ). Paul quotes Jesus as saying, “It is more blessed to give than to receive” (Acts 20:35 ). Human Generosity is rooted in God’s character. Apostle James describes God as someone who “gives generously to all those who ask h...

  “ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Col 3:1—2). Christian faith is not just a set of beliefs but involves experiencing the Lord daily. Growing in faith means experiencing more and more of our Saviour and Lord and becoming increasingly like him. The Christian life begins when we recognise the need for a saviour and continues as we identify with him in his death and resurrection in Christian baptism. We are seated with him through the spiritual resurrection, though we are still physically on earth. Paul sums up this experience: “Even when we were dead in our trespasses, (God) made us alive together with Christ—by grace, you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus….” (Eph 2:5—7). People who accept God's salvation through Jesus Christ should also know the...

 “I believe that I shall look upon the goodness of the LORD in the land of the living! Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!” (Psa 27:13—14). The person who penned this Hebrew poem expresses his trust in the Lord. Line by line, he describes how he will overcome every adversity that rises against him through the power of God. He narrates his story so that every believer then and even now may have their confidence in the Lord. His confidence comes from the fact that the Lord is good and always favours those who approach him for help. He is confident that his prayers will be answered during his lifetime. (“The land of the living” denotes a person's lifetime). The Lord may not act according to our timetable, but he certainly acts according to this will in his own time. This requires patience. Exhorting the worshippers to “wait for the Lord”, the psalmist encourages them not to give up but to hold on for the Lord’s time. Waiting could b...