While Waiting for Home

 “For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name” (Heb 13:14—15).

Living as a foreigner is a strange experience. Nothing belongs to them in the country where they live. If the foreigner is a newcomer, he needs help to make sense of things happening around him. Homesickness is high in the first few weeks, though it may wear out as time goes on. 

Christ-followers are sojourners on earth. Saint Peter calls them "sojourners and exiles" (1 Pet 2:11). The writer of Hebrews depicts them as people waiting in a foreign country for their permanent residence or a city that is to come. Paul reminded the church in Philippi, though they are Roman citizens that their real citizenship is in heaven, where Jesus is. "But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ…" (Phil 3:20).

Christ's followers are not idle passengers in waiting lounges, living in the tension of the now and the not yet. They cherish a dream of reaching their destined home. While on earth, they keep themselves busy, not with worry or fear, but with the joyous anticipation of the new destiny that God has called them to. They are filled with hope and excitement for what is to come.

This assurance of a permanent home that we travel to fills us with a deep sense of gratitude and joy, prompting us to praise God. The foundation of our worship is what God has done and what we will have through Jesus Christ. So, we sing on the way home, in every moment of our life on earth. We must not just sing but also integrate personal worship into our daily lives. Taking time out of our daily routine to sing praises to him is not just a suggestion but a vital part of our lifestyle, a source of strength and inspiration.

Today, take brief breaks to hum songs of praise to God. Let us punctuate our days with moments of personal worship.

It rains differently everywhere

Rain is a universal phenomenon. All over it rains, except maybe in deserts. The phenomenon of rain is a process of recycling water. Rain fills the waterbodies. Then, water in rivers, lakes, and oceans evaporates and it rains down again, repeating the cycle.  Despite how heavily it rains the total amount of water on earth remains always constant. 

However, it rains differently in different places and seasons.

It is almost time for monsoon in southern parts of India. During this season dark rain clouds travel from the southern tip of the country diagonally across past Myanmar. On its way it refreshes the land except the north-western fringes of the country.

The down pour is heavy at the center of its path and lighter on the edges. Though an exaggeration, the people in the south-western tip of India (Kerala) where the monsoon begins its cross-country travel say each drop is one bucketful. It is so heavy and loaded. It lashes the ground so harsh sometimes uprooting small plants. It cleans the ground as it washes the trash, twigs, and dry leaves down the hill.

I love the monsoon rain. It brings relief from the summer heat. The earth turns cool.

However, it rains differently in every place. The sound it makes in the city is different from the country. The sound of rain on concrete and tin sheets in the city and the sound of rain on the trees and the grass in the countryside are vastly different. The wind on the trees in the countryside and on the windowpanes in the urban skyscrapers are different. The urbanites hear the thunder but do not see the lightning since their vision of the horizon through the windows is limited.

It rains differently in each place. It is the same rain but where it falls makes the difference. Grace is something like that. It is the same grace, but who receive it what they do with it makes the difference. Apostle Paul was keen that all the grace that God lavished on him was used well. So, he proclaims: “But whatever I am now, it is all because God poured out his special favor on me—and not without results” (1 Cor 15:10, NLT).

The ground may reject rain drops falling on it. The raindrops may splash, and scatter. But the good ground absorbs it, holds it for the dry season. It flourishes new life. The difference the rain makes depends on how it is received. So is the favour of God.

(Photo courtesy: Sid Ali on Pexels.com)

Amaranth Wisdom

 

Buddha discovered the mysteries of human suffering while meditating under a banyan tree. The falling apple triggered thoughts of gravity in Isaac Newton’s head. I got some trace of wisdom when I bought a packet of rajgira (seeds of Amaranth).

Rajgira is the seed of the Amaranth plants. These tiny seeds are used for food as raw seeds or flour. It is also called the Indian Quinoa. The leaves and stem are also used as vegetables. They could be pink or green.

My experience of the rajgira seeds in my porridge was horrible. It seems that the packet of seeds that I bought from Amazon had fine grains of sand. At every spoon, I bit something hard making me throw the whole bowl of porridge away.

I was angry that I was duped. I had no idea about what I can do with two large packets of it that I was left with.

Like Buddha, and Newton I started thinking deep. I took the packet of seeds and threw it on the wet ground. It rained the following two days as well. Then lo and behold on the third day, the seeds have sprouted. The little plants rose up from the grains of sand it was mixed with.

The seeds had life packed in each of them which the sand lacked. The particles of rock turned to the soil from which it came–dust to dust. The patch of land where the seeds fell are decked with little pink rajgira plants. They will grow, bloom and produce seeds. I can harvest them fresh and make porridge that won’t hurt my teeth any more.

This is an allegory. Only what has life force in them will grow. The chickens lay eggs. Usually farm chicken lay unfertilized eggs that cannot be hatched. They can be boiled, fried and eaten raw. But free-ranger country chicken lay fertilized eggs that can be hatched to adorable chicks. Anyone who want to raise a chicken farm has to choose fertilized eggs for the incubator.

All are not fit to be the citizens of the kingdom of God. Jesus told that kingdom of God is like the net that catches all sort of fish. But all fish are not good for food. So, the fisherman discards the bad catch and keep only the good ones in his basket (Matt 13:47–50). The Kingdom of God is also like sown field where the weeds grow with grain. But when the plants are big enough to tell the weed from the wheat, the farmer picks the weeds and burns it (Matt 13:24–30). Otherwise it will choke the good plants.

Sow and nourish. That is how to have a good harvest. Seeds may be adulterated, but good seeds will certainly grow while the lifeless grains of sand sink into the mud they belong to. That is secret of the confidence and joy of the sower.

Good soil and wild mushrooms

 Last week I spoke at the 100^th death anniversary of Volbrecht Nagel, a German missionary to the South Indian state of Kerala. Though he was in Kerala only for two decades, the songs he composed are still sung in the churches. They also have made into cinematic music. Some are translated into 21 plus Indian languages. He is still remembered, and his contributions are extolled by Muslim, Hindu, and Christian Orthodox academics though he was a Christian Brethren missionary.

Also last week was the first anniversary of the death of a famous apologist of our time. During his lifetime, he faced many allegations against his character. A few months after his death, an investigation by his own organization revealed serious character flaws and sex scandals in his life. The organization that he founded published apologies to the victims of his un-Christian behavior on their website. Now, the organization that he founded has removed all references about him from their website, his books are withdrawn from the market. The reputation that he built by making himself a brand and his ministry a commodity is now being trampled underfoot. All this within an year of his death.

The reputation of the Nagel, the man who wanted to be more like Jesus continues to inspire us. There must be something to learn from the stories of these two people. These are two allegories of two types of Christian lives. The right and wrong beginnings which naturally led to wrong courses and then the wrong end.

Christian discipleship could be imagined using the metaphor of the seed sown, grows, fruits and is harvested.

To live a Christian life, our hearts must be sown with the gospel of God's kingdom.

In Luke 8, Jesus illustrates this with a parable. The story is about a farmer who went out to sow. While many seeds perished and did not yield anything, he was able to harvest a good harvest. Some seeds fell on the rocks, and they dried up. Some fell on the path and were trampled. What fell among thorns were choked. Several of them were eaten by birds before sprouting.

The soil was the problem, not the seed. All seeds came from the same basket, by the same person, but the place where they landed made all the difference. As with the soils, not all hearts were ready to receive the Word. Some denied it right then without allowing to take roots. A few were choked by hearts preoccupied with worry and anxiety. A word could not grow there because they did not have enough space.

Christian life begins as the Word of God is planted in our hearts. James refers to the seed that begins the Christian's life as "the implanted Word". “Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls” (James 1:21).

When James speaks of "salvation," he refers to the judgment of God. The Word implanted in us will grow to save us on the day of judgment. The Christian life is successful when one has planted a seed in his heart and nurtures it so that it grows and bears fruit. In Hebrews, the writer makes a similar observation about the generation of Israelites who perished along the way. “For this good news—that God has prepared this rest—has been announced to us just as it was to them. But it did them no good because they did not share the faith of those who listened to God” (Heb 4:2, NLT). The hearing of the Word did not profit them for their salvation.

It is sad that many people follow Christ without their hearts being sown by the word. Their journey begins with some miracles in their life, or some needs met in answer to prayer. Their hearts are devoid of the Word and then the wither away when miracles do not happen again when they expect.

People who begin their Christian life without the Word implanted in their hearts are like wild mushrooms. The wild mushrooms are aplenty in the farms though they are seasonal. The people in the countryside gather them on the morning after a night of thunderstorm. They believe that it is the lightning the previous night that caused them to sprout. They are usually found on decaying vegetation. You must pick them immediately before another torrent wash them away, or before the worms begins to feast on them. Not all mushrooms are edible, and some are poisonous. Many Christian journey begins with the splashing display of miracles, answered prayers, or the compelling oratory skills of celebrity preachers. Their hearts are barren, but their appearances are alluring. Though they are beautiful in shape and colour they do not have deep roots. Most of them cannot stand the heat of the sun or the hunger of the worms.

For the sown seed to grow, the soil symbolizing our hearts should be pure. James urges us to remove all filthiness, wickedness and all that turns the soil sterile. We must accept the Word in meekness. Meekness is that quality of our character that makes us low down under the weight of the Word of God. Unless we are humble, we cannot carry the Word in our hearts, and keep it until it sprouts to become a plant yields fruit. Word of God sown in the hearts that are unclean and arrogant cannot grow into plants that productive. They may grow on decaying vegetation, instead of the living Word of God and perish as wild mushroom when the show is over.

(Photo by Dominika Roseclay from Pexels)

Pandemic, panic and boredom

 Aside from claiming many lives, the Covid-19 pandemic also affects the mind. People panic and dive deep into boredom.

Cambridge dictionary defines panic as "a sudden, strong feeling of anxiety or fear that prevents reasonable thought and action and may spread to influence many people."

Anxiety can be caused by real or imaginary perceptions of threat and harm. Panic is also a type of fear triggered by our perceptions. Perceptions that trigger panic may be present or absent.

In addition, panic is especially undesirable because it prevents people from thinking or acting rationally. Panic impairs their ability to rationally think and act.

Panic drives many people to explore tips about healthy living, avoiding, or managing Covid that are available all over the internet out of panic.

There are many factors that cause panic during the pandemic. First, we are isolated by lockdowns, social distancing, fear of death, the loss of friends, etc. Suddenly, our support systems have disappeared, and we are forced to live in our own cocoons.

Related to this is the lack of access to whatever gave us meaning, enjoyment, and purpose in life. Imagine driving down to the favorite coffee place after a busy day only to be greeted by the closed sign. Or the seats are limited. You return dejected. Coffee made at home is never good as the one at the coffee house, moreover, we miss the crowd and the ambience of the place as well.

As the Cambridge Dictionary states, panic "may spread to influence many people". You might have guessed the reason people who panic turn to social media such as WhatsApp, Facebook, and Instagram. They cannot control their fear without spreading it to others.

Initially, work from home (WFH) was welcomed with enthusiasm. But boredom developed due to WFH's social isolation. The result of boredom is to engage in useless activities that only provide us with wrong pleasure. We often use social media as a way of escaping boredom by forwarding things even before we open them. This is fun for people. Some people beat boredom by posting or sharing on social media like Facebook, Instagram, or YouTube. Watching the growing number of likes and shares gives an adrenaline rush much greater than that of a large Cappuccino.

There is a flipside as well. Everyone is so busy posting (like you do) that they don't have time to read or like your post. The lack of likes and shares may also cause you to dip into depression. The dwindling number of likes and shares may be perceived as rejection, so you give the world a reason to remind you that you are not as popular as you thought. It hurts when ego is deflated as a punctured balloon.

How can we avoid panic and boredom? We must first recognize that we are not in control of our own lives. In fact, we cannot prevent many things from happening. For instance, the Corona Virus. There is no point panicking over things beyond our control. It is not to accept it as fate that we will suffer. Instead, it is to realize that God is in charge.

Second, we must recognize the reason for our existence. We do not exist for mere pleasure. Heaven is our goal, and we don't seek earthly pleasure to sustain our lives. "Joy of the Lord" means we draw pleasure from God's presence in our lives and looking forward to what is waiting for us in heaven. A worldview such as this provides an immunity to boredom caused by an absence of earthly pleasures.

Additionally, the advice is to stay calm, don't panic! Make sure you are not spreading your panic to others through your social media accounts. That would be a great service to humanity. Give yourself some time to make rational decisions before reacting.

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(Photo courtesy: Glyn Nelson licensed under CC BY-NC-SA 2.0)

Chew the scroll up to preach it!

The Book of Revelation is full of strange symbolism and surreal imageries. In Revelation Chapter 10 we have yet another. In this passage Apostle John receives the vision of a huge angel whose one foot is on the sea and another on the land. He can stretch his hand to reach heaven. He lands on the planet with one foot on land and the other on sea with an open scroll in his hands.
A voice commands John to approach the angel to ask for the scroll. The angel gives him the little scroll with the command that he should eat it. John obeys the angel and eats the entire scroll. It was rather easy to eat the small scroll since it was sweet in his mouth, but it was difficult to hold it in his body since it had become bitter in his stomach.
Centuries back, prophet Ezekiel had a similar experience at the beginning of his prophetic career (Ezek 3:1-3). Just as Ezekiel was told, John was also told that, 'you must again prophesy about many peoples and nations and languages and kings' (Rev 10:11). Eating the scroll was to prepare him to preach to the nations and their rulers.
Now, to unpack the symbolism. What is this scroll and what is the purpose of eating it? We are told that the scroll is open. Anyone who has been following the sequence of events in the Book of Revelation so far might have noticed that the Lamb (risen Lord) has already opened it (Rev 6:1). The image of the angel coming down from heaven with the scroll is the symbolic representation of the truth that we find in (Hebrews 2:2). According to some Jewish interpretation of the event where Moses received the Law, the revelation of God was handed down to him through angels.
John has to eat what God has revealed through the son and given to him now. This eating is thus the preparation for the mission to the nations and their rulers. It is a bittersweet reality. The word of God is sweeter than the honey, however, bringing it out is most of the time a bitter reality. What you like and cherish may not always in line with people out there like to cherish. This brings God's people in conflict with others. However, it has to be done! But before that is done, we need to really grasp the word thoroughly like we eat something so that it becomes part of our body system.

Such love!

We have never experienced love that is comparable to God's. Human love is conditional. 

Unattractive people are hard to love. Even though it was my first visit, the lady at the post office counter greeted me with a very friendly smile. I visited that town after 30 long years. She acted as if she is meeting a friend, but her appearance scared me so that I did not greet her or smile back. The left side of her face was charred, and she had lost the left eye. Her gums and teeth were visible since the left portion of her lips were burnt too. Her smile was frightening. 

A young man, envious of her relationship with another person, threw sulfuric acid at her face, disfiguring her. As a result, her real lover abandoned her since she was no longer as beautiful as she was before the accident. It turned out that we were friends at school thirty years ago, which explains her friendly smile. At school, I remember her as a vibrant and winsome girl. One of the conditions we set for people to deserve our love is their physical attractiveness.

A morally acceptable behavior is also a requirement for our love. Criminals, muggers, women who sell their bodies for a living - who will love them? She is not even beloved by her own customers, even if they hire her body for the evening.

We tend not to love people who are not useful despite their physical beauty and moral uprightness. My friend is an engineer who moved with his family to another country to find a better life. His preferred job was not available. He became a burden to his family since he was dependent on his wife and daughter, who were the only earners in the family. Therefore, the wife turned hostile, the daughter joined in, and they conspired to send him back to his country of origin. As soon as he landed, they revoked his visa, so he cannot return. His wife and daughter live in the land of promise while he lives on charity. Her marriage vow of love was only valid if he helped her.

God's love, however, differs from ours. God loves those who are unlovable by human standards or even by his own standards–sinners. God loves us even if we do not love ourselves!

 

The cross is the greatest display of God's love. The Bible says that "in this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him"’ (1 John 4:9).

The love of God does not have any conditions, so he loves everyone regardless of their appearance, their purpose, or how useless they are. In Romans 5:8, Saint Paul addresses this aspect of God's love. "God shows his love for us in that while we were still sinners, Christ died for us." In other words. "God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ…." (Eph 2:4).

The love of God is unparalleled, unsurpassed, and all-surpassing. It has not been fully explained or understood. Christ's love "surpasses knowledge" (Eph 3:19), according to Paul. God's love is self-initiated, without riders. John the apostle of love, declares in a note of jubilation: "In this is love, not that we have loved God, but that he has loved us and sent his Son to be the propitiation for our sins" (1 John 4:10).

Most importantly, it is not outdated, but it is still relevant today. "To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever" (Revelation 1:5-6). Even though the King James Version translates all the verbs in a sentence to align them with the past tense – “freed us” and “made us.” The Greek uses the present tense, as in, “loves us,” currently.

In the first century, the present reality of God's love was relevant to the communities suffering persecution for their faith in Christ. They need to know that Christ still loves them. God does not abandon Christians when they go through pain. They suffer, but God's love is not diminished. Yet God continues to love them despite everything. Love from God is a reality now. God gives us this assurance even when we find it difficult to love ourselves.

Preachers of Vanity

A few Sundays back I visited a large church in a major city of India. I have heard about this church and has been eagerly waiting to be there. As usual, there was ‘praise and worship’, then announcements in video format about the seminars, workshops and a whole lot of activities that the church organises. Then the senior pastor stood up to preach. Before preaching he gave another run-down of the announcements orally.

The preaching was quite long. It was about the place of Israel in the Bible. He started with Abraham, through Egyptian bondage, Exodus all the way to Babylonian captivity and return. It continued further on to the Maccabean revolt, and all the events between the destruction of Jerusalem in AD 68 and then the end of British Mandate and the formation of Israel in 1948. I though he will end there but he went on Camp David agreement, the present situation including the murder of a Jewish girl by a Palestinian which took place a week before. Then the sermon ended with a call to pray for Israel.

I noticed that at least some people in the pews were restless, some were sleeping tight, some were on WhatsApp pretending as if they were looking up bible verses (all that were on the two screens!) While we were walking out my wife asked me will this crowd return next Sunday too, to hear such a sermon? I said ‘yes.’ I will explain why if you would hang on.

Before that, I should narrate another incident. This happened in my church. I invited a guest speaker. I have never heard him before in my life, but he had invited me many times to his church. So, it was a time to reciprocate I thought; moreover, I need a change as well as my congregation too.

To my surprise, the guest preacher stood up and gave us a lecture about how the Bible came to us starting from the manuscripts, editions and translations. The congregation was thoroughly disappointed. My congregation returned the following Sunday because they knew the guest preacher is not going to be there.

In many urban congregations in India, the pulpit tends to lean away from the Bible. There is a conspiracy in the pulpits. That conspiracy is to avoid the Spirit speaking to us. It is a conspiracy to avoid Bible addressing the real issues of life. It is a conspiracy to mute the Word of God so that we don’t want to be rebuked and corrected by God. It is a conspiracy to keep God out of our life.

This conspiracy is carried out by speaking about issues that belong to another realm. To talk about things that do not really matter to our walk with God. In some pulpits, they talk about how to be successful and the like—biblical versions of Shiv Kera, Robin Sharma and others. Five days of the week, committed believers have heard such voices and they have lived it in order to eke out a living in this world. There is an eternity waiting for them. The preacher's responsibility is to guide them to lead their lives in this world with eternity in view.

Week after week the same crowd returns. To learn what they already know. They return to their homes and their offices believing that what they learn and practice in their corporate offices is what the Bible also teaches. They fail to understand that the Bible is not a volume of footnotes to what we know, it is the Word of God that challenges us, to raise us to new levels of understanding of our world and its realities. They fail to know that we are on a journey, a pilgrimage. We are sojourners whose eyes are fixed on a city that has foundations.

Why do they return Sunday after Sunday? Because this higher view is hidden from them. So, they come to satisfy themselves with water that makes them thirst again and bread that only causes more hunger.