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The Smoking Meat-Eating Swami

  Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...
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Pandita Ramabai versus Swami Vivekananda: Two Visions of India

This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...

Gratis Pro Deo: Free for the Sake of God

Commodification, branding and monetising are the forces that drive the modern world, especially entrepreneurship. Commodification transforms goods, services, ideas, or even human experiences into commodities that can be bought, sold, or traded in a market. Commodification often involves assigning economic value to things that were previously not considered commercial products. For example, entertainment is commodified as music and video channels that must be subscribed. Education is commodified and sold at competitive prices (fees) depending on the institution’s quality and reputation. Health care is another commodity whose cost shoots past ordinary people’s purchasing ability. Once commodified, services and goods that were once free must be branded to stand out among competitors. Branding is the process of creating a distinct identity for a business, product, or individual in the minds of consumers. It involves shaping how a brand is perceived through its name, logo, design, messaging...

Living to Impact

The intensity of loss we feel when dear ones depart is directly proportionate to their impact on our lives. Recently, a beloved member of my community bid farewell to his granddad, who had lived a long, fulfilling life. He had the joy of seeing his children, grandchildren, and great-grandchildren thrive, and his presence was a constant throughout their journeys. His passing was deeply felt despite having fulfilled his role in their lives and there was nothing more he could do. This man, who departed from a hospice at a ripe old age, was more than just a family member-he was a pillar of strength and love. But he has left behind a treasure trove of memories. He was a shining example of love and a life centred on Christ, not just to his immediate family but to the entire community.  The tributes posted by his family members are a testament to how he touched the lives of everyone around him. He would even cut the hair of his grandchildren, despite having no experience in hairdressing, ...

The Transformative Power of Living in God’s Kingdom

 Christianity is not just another religion with different beliefs and rituals. It is a way of life as disciples of Jesus Christ. This is the powerful message that Dallas Willard has for us in his book DIVINE CONSPIRACY. Though written in 1998, its message is even more relevant now as the Christian faith struggles to stand up to alternative truth claims.   Dallas Willard was a renowned philosopher, theologian, and author whose work significantly impacted Christian thought and spiritual formation. Born in 1935, he served as a professor of philosophy at the University of Southern California for nearly four decades. Willard was best known for his writings on discipleship and the nature of the Kingdom of God, offering profound insights into Christian living. Willard’s work often bridged the gap between academic theology and practical spirituality, making his ideas accessible to scholars and laypeople. He argued that Christian life should be marked by transformation, not merely...

The Royal Prophets

Many of us may not know that two of the sixteen classical prophets in the Old Testament were from royal families. By the way, classical prophets is a technical term for the prophets whose names we have books, like Isaiah, Amos, Jeremiah, etc. At the same time, despite their antiquity and prominence, Elijah, Elisha, Gad, or Nathan do not fall in this category since we do not have books in their names. The classical prophets came from a variety of backgrounds. Biographical information on most of the prophets is scanty. Still, we know Amos was a farmer and a sheep breeder, while Jeremiah and Ezekiel were priests. The two prophets with royal connections are Zephaniah and Isaiah. The Book of Zephaniah introduces the prophet as a descendant of King Hezekiah. "The word of the LORD that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah" (Zeph 1:1). But there is nothing in the rest of the Book to ...

What Does Delivering to Satan Mean?

What does delivering a person to Satan in 1 Corinthians 5:5 mean? Paul said this regarding the person who lives with his father’s wife or stepmother, a sin considered particularly grave in the Christian context. This sin is not found among those who have not known Christ. Paul says such a thing is “not tolerated even among pagans” (1 Cor 5:1). When he heard about this, Paul wrote to the Corinthian church “to deliver this man to Satan for the destruction of the flesh.” This is not the only place where Paul used this expression. Later, while writing to Timothy, he said he had “handed over to Satan” Hymenaeus and Alexander so they may learn not to blaspheme (1 Tim 1:20). Some think that Paul intends the death of the sinner so that he may not continue in his sinful flesh to sin more and lose his eternity. Does Paul suggest that this man should die now “so that his spirit may be saved in the day of the Lord?” But it is unreasonable to think that the community of believers have the right...