Jesus and Beggars

I am conditioned not to give alms to beggars in the streets or in the trains. The reasons are many. Most of these people are able-bodied, and they can work and earn their living. So, instead of giving alms to such beggars I try to support physically challenged people who earn a living through their efforts. I may buy things from them though I may not really need them. I believe everyone should work and make their living. There is another reason too. Giving to a beggar is a way of encouraging the wrong system of begging in the streets. I don't want to promote this practice, so I don't give. I also know that there is a lot of cheating in the whole system. Friends who work among street children have told me that most of them have working parents but children just like to beg. It is fun for them! Sometimes, parents encourage this as it brings in some extra income. I am also told that many young woman give birth for the purpose of having a baby to draw more compassion from benefactors. They drug them to look pitiful. They also hire children from parents to carry around in their begging rounds. Moreover, I give to charity work who identify those who are in real need, so why waste my money on beggars?

There is a lot of evil in the system. I had all my justifications for turning my head away from a beggar or to ask him to leave me alone. However, I have a new perspective now on it after a recent meeting with my spiritual mentor. He is 87 years old; quite an old age to gather so much of wisdom. While he was reminiscing, he just mentioned a verse from the Gospel of Luke in the Holy Bible. Jesus said, "Give to everyone who begs from you, and from one who takes away your goods do not demand them back."  He was describing a situation when a beggar approached him for alms. The beggar was not a genuine one, but he gave him something because he just wants to obey Jesus in this matter. Then he told me his policy is 'to give everyone who begs' just because Jesus commands so. Then he said that he does make a distinction in his giving. He may give a smaller sum to those who appears to be not genuine but a substantial amount to those who appear to be genuine.

It challenged me. Who am I to question the system and practice? When the Lord Jesus has said, 'give' I have to give. At the same time, we need to fight against poverty and hunger. Giving alms won't solve the problems but giving alms is certainly the duty of a follower of Christ Jesus.

Jesus and Beggers

I am conditioned not to give alms to beggers in the streets or in the trains. The reasons are many. Most of these people are able-bodied and they can work and earn their living. So, instead of giving alms to such beggers I try to support physically challenged people who earn a living through their efforts. I may buy things from them though I may not really need them. I believe everyone should work and make their living. There is another reason too. Giving to a begger is a way of encouraging the wrong system of begging in the streets. I don't want to promote this practice, so I don't give. I also know that there is a lot of cheating in the whole system. Friends who work among street children have told me that most of them have working parents but children just like to beg. It is fun for them! Sometimes, parents encourage this as it brings in some extra income. I am also told that many young woman give birth for the purpose of having a baby to draw more compassion from benefactors. They drug them to look pitiful. They also hire children from parents to carry around in their beegging rounds. Moreover, I give to charity work who identify those who are in real need, so why waste my money on beggers?

There is a lot of evil in the system. I had all my justifications for turning my head away from a beggar or to ask him to leave me alone. However, I have a new perspective now on it after a recent meeting with my spiritual mentor. He is 87 years old; quite an old age to gather so much of wisdom. While he was reminiscing, he just mentioned a verse from the Gospel of Luke in the Holy Bible. Jesus said, "Give to everyone who begs from you, and from one who takes away your goods do not demand them back."  He was describing a situation when a begger approached him for alms. The begger was not a genuine one, but he gave him something because he just wants to obey Jesus in this matter. Then he told me his policy is 'to give everyone who begs' just because Jesus commands so. Then he said that he does make a distinction in his giving. He may give a smaller sum to those who appears to be not genuine but a substantial amount to those who appear to be genuine.

It challenged me. Who am I to question the system and practice? When the Lord Jesus has said, 'give' I have to give. At the same time, we need to fight against poverty and hunger. Giving alms won't solve the problems but giving alms is certainly the duty of a follower of Christ Jesus.

Unworthy Servants

In Luke 17:7-10, Jesus told a very short parable of a master and his servant. It was a story that everyone who sat around him could easily connect. That is why he introduced it as, 'Will any one of you ... say?' The listeners might have nodded in agreement.
The story is of a person who might have owned a small farm, some sheep and just one servant in charge of all these and his household. Jesus said that when this servant returns from work--may be it ploughing, or tending the sheep--the master will expect him to cook and serve him before he finds sometimes to eat and rest at night. No master will not allow him to take rest when he returns from work. Serving the master is topmost priority. The master will not thank him for the work he done. The servant doesn't expect him to thank him because he has done only what he is supposed to do.
Jesus concluded this short story with an command: 'So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.' (Luke 17:10 ESV).
Jesus was teaching about the relationship between his disciples and God. They should not expect anything from God in return to what they have done for God. They are only following orders and only doing their duties.
The most important lesson here is contrary to the dominant motive of our Christian culture. People follow Christ for favours--healing, prosperity, deliverance. However, the servant here is not expecting any favours from his master but he serves the master because he has received favours from him. Moreover, he is not expecting any more favours than the privilege of serving the master. Serving God for favours and serving God because of the favours are two different things.
The disciples of Christ considered their role as servants of God and Jesus Christ as the most covetable status in the world. There are many metaphors in the Bible that explains the relationship between God and believers--Children of God, friends of Jesus, etc. However, the apostles preferred to describe themselves as 'servants.'
Paul is the one who elaborated the doctrine of adoption that is behind the metaphor of 'children of God.' However, in his epistles he preferred himself to be called, 'servant of Jesus Christ.' John was the beloved disciple of Jesus whom he trusted most, even to entrust his mother's care. However, John preferred to be known as 'servant John.'
The most important observation in this regard is the case of James and Jude. They are considered to be the sons of Jesus' mother Mary. Thus his brothers in his earthly family (Matthew 13:55). However, though they were his brothers and might have spent their childhood and most of their adulthood together they never claimed that status. James would call himself, 'a servant of God and of the Lord Jesus Christ' (James 1:1). Jude would identify him as the brother of James but not of Jesus! He would call him, 'a servant of Jesus Christ and brother of James' (Jude 1:1).
Being the servant of God was such a great privilege. The psalmists longed that they would love to dwell in the presence of God even in the capacity of a humble doorkeeper (Ps 84:10).
Jesus' portrayal of the servant is remarkable. No doubt he is the master storyteller. Not a word is found in the mouth of the servant in the story, though some indirect speech is attributed to the master. We get the picture of a silent, uncomplaining, dutiful servant.
The word translated as 'unworthy' or 'unprofitable' has various shades of meaning. It could carry the sense of a person who sold himself into slavery to pay of a financial debt. He owes the master a lot, no claims. There is no better picture than this to represent all of us who are redeemed by Jesus and set free. We are set free to serve God.
The master image suggests that our service to God is a submission to his sovereignty over our lives. Expecting nothing but the opportunity to serve him.

God, the dropper of my jaw!

God is the God of surprises. In our walk with God, there is some surprise waiting for us at every turn. In the narrative of John’s birth in the Gospel of Luke (1:5-25) we find many divine surprises.
First of all, Zechariah the priest did not expect to find Gabriel, the angel of God as he entered the area where the altar of incense was. The old priest was startled at the sight of the heavenly being right in front of an earthling like him. Secondly, he did not expect the announcement that he is going to become a father. He was old and has accepted the fact that he and his wife will be childless for the rest of their life.
The worshippers waiting outside had their surprises too. They were surprised that the priest has taken unusually long time to return. Now, finally when he emerged he was not able to talk to them. He was mute. Then they concluded that the priest might have had a encounter with an angel in the inner court of the temple. That also is a surprise—an angel in the inner courts of the Temple?
Elizabeth, the wife of priest Zechariah also had her share of surprises. She was not expecting a child. However, she tried to keep the secret that was growing in her belly for five months until it became to big to hide from the people. Now, we can imagine the surprise her family members and friends had when the discovered that the old, barren woman is going to have a child.
Finally, the child was born. The people wanted to know what they should call the child. The mute father writes the name ‘John’ on a tablet. There was a double surprise waiting for them. First of all, the name was unusual. Usually, a child is named after members of the family—parents or grandparents. However, there was no one by that name in their family. Why this name? However, this is the name that the angel had suggested to the father. Then they had their second surprise: the moment the father wrote the last letter of the name ‘John’ his mouth was opened and he was able to speak. He has been dumb for about 10 months and suddenly he speaks as soon as he wrote the name that the angel had told him to give to his son to be born.
At every turn of life we should expect some surprise as we walk with God. The reason—God loves to surprise us. He is not a God who specialize in the mundane and the ordinary but he loves to do what is beyond the limits of our imagination. He enjoys doing what we dump as impossible. He makes my jaw drop! This is a parody of what the Psalmist said in Psalm 3:3 ‘the lifter of my head.’