Showing posts with label Abraham. Show all posts
Showing posts with label Abraham. Show all posts

Sunday, November 29, 2020

Why did Abraham Cut the Wood only after Saddling the Donkey?

Cutting the wood to sacrifice Isaac was the last thing that Abraham did when he set out for Moriah. He had prepared the servants, he had saddled the donkey and then went to cut the firewood! See the sequence of events:

 'So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him' (Gen 22:3, ESV).

He should have cut the wood the previous evening, before going to bed. Preparing the servants, and saddling the donkey could be in the morning. Taking time to cut the wood in the morning would certainly delay the journey.

We can't explain Abraham's peculiar behavior; only some guesses. Maybe he was expecting God to intervene before they set out. Did Abraham think that getting up in the morning, saddling the donkey and getting the servants ready will send enough clues to God that he is willing to obey and expect him to intervene? So, cutting wood will not be needed. Probably, that is what he might have thought.

But for God the commitment he expected from him was more than just cutting the wood, setting out for the journey, even stacking the wood and making Isaac lie on the wood. But the commitment that God expected from Abraham required him more than these gestures to actually swinging the knife at him to slaughter him. That is the level of obedience that God expected from him.

No surprise!

This is what he expected from his son on the cross as well. God sent his son to the earth, made him to have a humble birth in a rather poor family, to hunger and thirst.... God still waited until he was beaten and ridiculed. That was not enough. He allowed him to be crucified and was buried. Then only the obedience was complete. Till, as Paul puts it he 'became obedient till the death on a cross.' 

However, Abraham got his son back; so also Jesus Christ. Isaac was not killed, but the Son of God was martyred to be brought back to life to live for ever. God proved through the life of Isaac and that of his Son Jesus Christ that obedience is always rewarded.

Every test of faith involves obedience. The level of obedience could vary. However, God expects us to go the deeper levels of obedience that he expects from us. However, he is watching. He intervenes on the right time. Just before the knife splits the throat of Isaac and just before the fourth night falls on the cave where his precious son is buried.

Tuesday, December 04, 2018

Faith of Isaac

We have heard a lot about the faith of Abraham. He is also known as the father of the faithful. His faith to leave his country and venture into unknown lands trusting God is well-known. Even more is his faith in God when he was asked to offer his only son Isaac (Genesis 22). He trusted that God will provide a lamb at the right time. And it happened! When he was swinging the knife at his only son tied to the altar, he heard the voice that God has provided a ram in the place of his son.
In narrating the story of Abraham's readiness to sacrifice his son we often leave out Isaac. Does this story tell us something about the faith of Isaac as well?
Isaac was not an infant when the incident happened. He was an adult. He could travel with his father, then he could climb up the mount where he was to be sacrificed. According to some Jewish traditions, Isaac was 37 years old when this happened. He could ask rational questions. Noting what is missing in their planning, he could ask his father where is the lamb?
Though he was capable of rational thinking and strong enough to resist his old father's actions, he didn't. He believed what his father told him that God will provide a lamb. He believed it even when he was tied and placed on the altar, he believed it even when he saw the knife was about to slit his throat. He had faith that God will provide the lamb for the sacrifice and it is not him who will go up in the smoke of the altar.
Isaac's faith was that 'God will provide.' Probably, this faith was formed in him in the early days of his childhood. His mother might have told him of her barrenness. But even though he crossed the age of child-bearing God provided him to them. Now, that faith is reinforced as his father dropped the knife, ran to the thicket, and came back with a ram. He was untied and he watched the lamb going up in the flames. The flames that would have licked his life out of him is devouring the body of the ram. His faith was confirmed--God will provide.
Isaac carried that faith to the most part of his life. For example, when the shepherds of Gerar disputed with him over the wells he dug, he chose to suffer loss and moved to another place to dig wells believing that God will provide (Genesis 26:18-22). And God did provide. Wherever he dug he hit the water.
He had to exercise the same faith as his father's servant hit the long, dusty road to find a wife for him. He did not go with the servant to make sure that the person he would choose will be the right choice. He just trusted that God will provide the right person to be his wife. And he spent his time devoid of anxiety, meditating in the open fields (Genesis 24:63). Through a miraculous turn of events, God did provide for him the right person.
However, we are not sure if Isaac, like us sometimes, was able to maintain that faith throughout his life. His appetite for wild games that his son Esau fed him made him love him more than the other son. Though he trusted God for his wife, it seems that they could not maintain that intimacy to the end of their marriage. They took sides, wife duped him by dressing up her beloved son as Esau and feeding her a lamb stew. Faith waxes and wanes. However, it is important to have faith, faith that Isaac had--God will provide.

Tuesday, May 24, 2016

Managing Conflicts


Last week I read a newspaper report about a man who managed a conflict in his village. The high caste people drove his wife away when she went to draw water from the village well. So this man was determined that he wanted to make sure that this humiliation doesn't happen again. His wife should not be at the mercy of others just because she is from a lower caste. So, he went to the nearby town and bought all the equipment (pick-axe, shovel, etc) for digging a well. The following day on for 41 days he started digging in his  backyard. He had to work as a daily wage labourer to earn his living. So, he put in two hours before going to work and two hours after the work digging his well. Finally on the 41st day, to the amazement of his neighbours who laughed at his project and even his wife he struck water. He has his own well! That is how this guy avoided a conflict and kept his dignity. 
Conflicts happen every day. It may be over houses, water taps, etc. What is important is how we manage the conflicts. An incident from the life of the Bible character Abraham illustrates various important aspects of managing conflicts. In the olden days, shepherds in the dry and arid lands of the Middle East had to depend on rain water stored in small underground tanks or wells with springs. Water was precious. Now as the sheep of Abraham and his nephew Lot grew in numbers, a conflict arose over the rights of wells and pasture lands. Lot's shepherds started fights with the workers of Abraham.
No fight is ever good. So, Abraham called his nephew Lot and put forth a suggestion that they should not stay together, it is time to part. However, the only question was how do they divide the land before them. There is another conflict in the offing, they can argue about it or fight over it. But Abraham left the choice to Lot. He was allowed to make his choice and Abraham decided to move to the place that Lot didn't want to. Evidently, Lot chose the best pasture lands with their abundant supply of water and greenery. Abraham moved away to lands that were not so attractive.
The story goes on to tell us that the place that Lot chose was destroyed by fire and Lot had to leave all his possessions behind. He had to run to the safety of the mountains with his unmarried daughters. He also lost his wife in the run to safety. However, Abraham continued to prosper.
Abraham made that rather disadvantageous choice because he put peace before prosperity. He was willing to be a loser for the sake of peace. He could do that because he believed that he is in the hands of an almighty God. Abraham had moved out of Haran (in the present-day Turkey) to wander about through what is now Lebanon, Syria, Israel, Palestine and Egypt as God led him. No arid place will be arid if God is with him.
He may appear to be a loser, but he was not. Rest of Abraham's journey was not merely looking for pasture for his sheep. He made every step in faith claiming the land for his descendants to come. These descendants are the present Israeli's and Arabs. They came to possess the land as Abraham moved on with a promise of God. We read about it in Genesis 13:17. It happened after Abraham chose to be a loser for the sake of peace and his faith in God. God appeared to him to tell him: ‘Arise, walk through the length and the breadth of the land, for I will give it to you’ (Gen 13:17 ESV). Lot made the 'wise' choice of greener pastures but it lasted only for a few years before they all went up in smoke. But Abraham decided to wander about through not so green land but God compensated for the apparent losses he suffered for the sake of peace. The story of Abraham once again assures us that those who stand for peace are not ultimately losers since God is on their side. That is why the Bible says, 'blessed are the peace-makers.'

Friday, April 11, 2014

Sibling Rivalry

‘Hebron’ means ‘league’, ‘confederation’ or by extension ‘friendship.’ This is the place where Patriarch Abraham bought a small patch of land to bury his wife Sara. Later it turned out to be the place where all the patriarchs and matriarchs except Rachel had their resting place. Today there stands the Ibrahami Mosque (as the Muslims calls it) or the Cave of the Patriarchs as the Jews would like to call it. Sibling rivalry begins with names!
Abraham was a landless wanderer when his wife died in this area. Though God had promised him the land to his offspring he had none yet. Genesis 23 tells us the story of how patriarch Abraham came to own the place called Hebron. The Hittites who owned the land offered a burial space free but Abraham politely turned their offer down. He wanted the burial cave owned by Ephron the son of Zohar who also was so kind to offer the cave of Macpelah free of cost. However, Abraham had to persuade him with the help of the elders of the Hittites to sell it to him. Finally after turning down the generosity of the Hittites, Abraham the sojourner bought the burial caves along with the field and treess around for 400 shekels of silver. Thus it legally the grave yard of the patriarchs and matriachs. But which of their children have claim on this. The siblings could not agree.
Ibrahami Mosque/Tomb of the Patriarchs

The story of cordiality and friendship between two distinct group of people is remarkable. It also is a story of kindness shown to a stranger by the owners of the land. The story of Hebron doesn’t stop there. It is from around this area that the spies that Moses sent brought the produce of the land. It is the land that was occupied by the giants called Anakim whom Caleb challenged.
Hebron which begins its history in the Bible with friendship, cordiality and kindness had already turned in to a place of violent confrontations and conflicts in the Bible times itself. In modern times, it is symbolic of the tension between the two races who trace their history back to Father Abraham—Arabs and Jews. Sometimes in the fourth century AD, Helena, the mother of the first Christian emperor identified the caves under the structure that King Herod built as the caves where the patriarchs and matriarchs were buried. It became a ‘Holy Place’ for the Christians. Then to cut the long story shot during the days of the Islamic invaders a mosque was built on the site. Thus it became the place of worship for Muslims.
Among many violent incidents that might have hurt the memory of Father Abraham is known in history as the 1929 Hebron Massacre and the Ibrahami mosque massacre of 1994. On August 24, 1928, sixty seven Jews including 23 college students were massacred in Hebron by Arabs acting on false rumours that Jews were killing Arabs in Jerusalem. The land what is now called Israel and Palestine was under British mandate then. On the fateful day of February 25, 1994, Baruch Goldstein, a Jewish medical doctor who was also member of a Jewish extremist group called Kach movement opened fire on unarmed Muslims in prayer in this mosque. It was the holiday of Purim for the Jews and Ramdan for the Muslims. The attack killed 29 worshippers and 125 injured by the time Goldstein had emptied his revolver. He was beaten to death by the survivors!
Following this incident, the mosque was closed for years and when it was opened part of it was turned into a synagogue separated with a bullet proof wall from the mosque. In between these two major incidents were many violent actions from both sides until the streets of Hebron witnessed more violence in the second intifada or Oslo War.
The story of Gadi and Dina

During the second intifada the streets of Hebron saw violence on a major scale. The Jewish settlers in Hebron had to use Suhada Street that passed by the tombs of Patriarchs populated by Arabs who were in uprise. The Jews blame that hundreds of Jews were slaughtered by the Arabs in this street. Walking along the street I spotted a sign where they tell the story of Gadi and Dina a couple who were expecting their first child killed by an Arab suicide bomber when they were on their way to pray at the tomb of the Patriarchs.
The Israeli government’s response to the alleged violence was severe. They closed Suhada street. Suhada Street was in fact a row of shops which was the only means of living for the Arabs who lived behind or above their own shops. Tourists who came to Macpelah (Tomb of Patriarchs) shopped there. Israeli military not only closed the street for the Arabs but also closed the shops. They welded the doors; many Arab families have no ground level access to the street. They have to climb over their roofs to visit their neighbours or to send their children to school. The street has a deserted look. There are military check posts at the entrance. Only Jews and foreign tourists are allowed to walk along the streets. There are no children playing on the streets. At the entrance of the street from the Tombs of the Patriarchs Israeli soldier verified my passport however, he was so light-hearted young man who even allowed me to take a picture with him.
Deserted Suhada Street, Hebron

The city of Hebron comes under the Palestinian Authority. However, the Israeli Military controls the area. There is propoganda everywhere. Flex banners explaining the Jewish position and graffitti on Arab homes and closed doors to counter the Jewish propaganda.
There is suspicion everywhere. As we walked through Suhada Street with a guide who explained to us the human right violations in Hebron and how closing of Suhada Street a Jewish settler followed as recording us on his iPhone. It was a way of intimidating our guide: don’t say anything against us, you are on record.
Closed shops with sealed doors

Hebron around the Tombs of Patriarchs is now a ghost city. It seems it is only for the dead and not for the living. The friendship and cordiality that the patriarch Abraham received is gone and is given way to suspicion, hatred and violence. Who is to be blamed?