Skip to main content

Wait, Do not Wilt

 “I believe that I shall look upon the goodness of the LORD in the land of the living! Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!”

(Psa 27:13—14).

The person who penned this Hebrew poem expresses his trust in the Lord. Line by line, he describes how he will overcome every adversity that rises against him through the power of God. He narrates his story so that every believer then and even now may have their confidence in the Lord.

His confidence comes from the fact that the Lord is good and always favours those who approach him for help. He is confident that his prayers will be answered during his lifetime. (“The land of the living” denotes a person's lifetime).

The Lord may not act according to our timetable, but he certainly acts according to this will in his own time. This requires patience. Exhorting the worshippers to “wait for the Lord”, the psalmist encourages them not to give up but to hold on for the Lord’s time.

Waiting could be extended, and it could be tiring. People waiting for the Lord to act should be prepared to remain strong and courageous and never give up.

While growing impatient and at the point of giving up hope, the stories of godly people, ancient and modern, had always motivated me to keep my eyes fixed on the Lord. Wait, do not wilt—that is the punch of the last line that opens and closes with the phrase, “wait for the Lord.”
Labels:

Popular posts from this blog

Pandita Ramabai versus Swami Vivekananda: Two Visions of India

This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...
Read more

A Chat With God

A Chat With God : Prayer can sometimes be a tough thing for people. This video takes a look at some of the struggles and thoughts a person might have with prayer, through the lens of a 'chat' conversation with God.
Read more

The Smoking Meat-Eating Swami

  Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...
Read more