Skip to main content

The Days of Antipas



"The days of Antipas" means not only a period of persecution but a period of perseverance as well. It signifies the days of believers who withstood the pressures from outside to surrender.

In the church in the city of Pergamum, there were some people who remained faithful to Jesus in the days of severe persecution. Apostle John calls these days of persecution "the day of Antipas" (Rev. 2:13). 
The Antipas mentioned here should not be confused with Herod Antipas, the son of Herod the Great. Herod Antipas was a wicked ruler whom Jesus called "fox". He is the one who offered the head of John the Baptist on a silver platter to his daughter. He might have tried to kill Jesus and presided over Jesus' trial. However, the Antipas mentioned in Revelation 2 was the bishop of Pergamum, a pagan city in the first century AD. The name means "against all." There is a great contrast in the names--Herod was against all that was good, however, Antipas the bishop of Pergamum was against all that was bad.
Living in a pagan city and witnessing to the power of Jesus was not easy. The city of Pergamum was a center of pagan worship where sacrifices were offered to demons. That is why the Bible calls this city "... where Satan has his throne" (Rev. 2:13). An ancient writer, Simeon Metaphrastes records that the demons of this city appeared to the people there and told them that since the power of Antipas was casting them out they cannot live anymore in that city. The people approached the conservative governor of the city to restrain Antipas. However, Antipas refused to budge and had to pay a very high price of his defiance. The aged Antipas was thrown to the brazen altar alive and was roasted. His martyrdom is celebrated by some orthodox churches on April 11 every year.
Some members of the church of Pergamum "remained true" to the name of Jesus even in this difficult times. "The days of Antipas" means not only a period of persecution but a period of perseverance as well. It signifies the days of believers who withstood the pressures from outside to surrender. Believers in various parts of the world are going through persecution. We need the grace of God to turn this period of persecution to "days of Antipas", the days of those who withstand the pressure to surrender their faith.


Popular posts from this blog

Pandita Ramabai versus Swami Vivekananda: Two Visions of India

This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...

A Chat With God

A Chat With God : Prayer can sometimes be a tough thing for people. This video takes a look at some of the struggles and thoughts a person might have with prayer, through the lens of a 'chat' conversation with God.

The Smoking Meat-Eating Swami

  Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...