Paulson Post

 Christianity is not just another religion with different beliefs and rituals. It is a way of life as disciples of Jesus Christ. This is the powerful message that Dallas Willard has for us in his book DIVINE CONSPIRACY. Though written in 1998, its message is even more relevant now as the Christian faith struggles to stand up to alternative truth claims.   Dallas Willard was a renowned philosopher, theologian, and author whose work significantly impacted Christian thought and spiritual formation. Born in 1935, he served as a professor of philosophy at the University of Southern California for nearly four decades. Willard was best known for his writings on discipleship and the nature of the Kingdom of God, offering profound insights into Christian living. Willard’s work often bridged the gap between academic theology and practical spirituality, making his ideas accessible to scholars and laypeople. He argued that Christian life should be marked by transformation, not merely...

Many of us may not know that two of the sixteen classical prophets in the Old Testament were from royal families. By the way, classical prophets is a technical term for the prophets whose names we have books, like Isaiah, Amos, Jeremiah, etc. At the same time, despite their antiquity and prominence, Elijah, Elisha, Gad, or Nathan do not fall in this category since we do not have books in their names. The classical prophets came from a variety of backgrounds. Biographical information on most of the prophets is scanty. Still, we know Amos was a farmer and a sheep breeder, while Jeremiah and Ezekiel were priests. The two prophets with royal connections are Zephaniah and Isaiah. The Book of Zephaniah introduces the prophet as a descendant of King Hezekiah. "The word of the LORD that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah" (Zeph 1:1). But there is nothing in the rest of the Book to ...

What does delivering a person to Satan in 1 Corinthians 5:5 mean? Paul said this regarding the person who lives with his father’s wife or stepmother, a sin considered particularly grave in the Christian context. This sin is not found among those who have not known Christ. Paul says such a thing is “not tolerated even among pagans” (1 Cor 5:1). When he heard about this, Paul wrote to the Corinthian church “to deliver this man to Satan for the destruction of the flesh.” This is not the only place where Paul used this expression. Later, while writing to Timothy, he said he had “handed over to Satan” Hymenaeus and Alexander so they may learn not to blaspheme (1 Tim 1:20). Some think that Paul intends the death of the sinner so that he may not continue in his sinful flesh to sin more and lose his eternity. Does Paul suggest that this man should die now “so that his spirit may be saved in the day of the Lord?” But it is unreasonable to think that the community of believers have the right...

  God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt” -Exod 13:17 God considers our strengths and weaknesses when he maps our journey with him to eternity. There will be hurdles on the way, but he will not let them happen at random. He carefully plans it, considering our spiritual stamina at every stage of our Christian growth. The shortest route to Canaan is through the ancient trade route called Via Mari (Way of the Sea), which starts from Egypt and runs through the coastal plain along the Mediterranean Sea to the North of the Levant. It runs through the land mass called Negeb between Canaan and Egypt. Abraham passed through this area when he visited the northern part of Egypt. Jacob and his family also went to Egypt this way. However, the southern part of this coastal route is now populate...

 “For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name” (Heb 13:14—15). Living as a foreigner is a strange experience. Nothing belongs to them in the country where they live. If the foreigner is a newcomer, he needs help to make sense of things happening around him. Homesickness is high in the first few weeks, though it may wear out as time goes on.  Christ-followers are sojourners on earth. Saint Peter calls them "sojourners and exiles" (1 Pet 2:11). The writer of Hebrews depicts them as people waiting in a foreign country for their permanent residence or a city that is to come. Paul reminded the church in Philippi, though they are Roman citizens that their real citizenship is in heaven, where Jesus is. "But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ…" (Phil 3:20). Christ...

  In terms of finance, this verse is an absurd proposition. It seems highly unlikely that any finance expert or someone with average skill with numbers would admit that the more one gives, the more one will have. It is common sense that the numbers will be negative if the outflow exceeds the inflow. However, the Bible teaches that the more a person gives, the richer he becomes. The converse of this theory is that the one who withholds will be the loser. In other words, generosity never makes a person a pauper, but the opposite happens. Jesus affirmed this principle: “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you” (Luke 6:38 ). Paul quotes Jesus as saying, “It is more blessed to give than to receive” (Acts 20:35 ). Human Generosity is rooted in God’s character. Apostle James describes God as someone who “gives generously to all those who ask h...

  “ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Col 3:1—2). Christian faith is not just a set of beliefs but involves experiencing the Lord daily. Growing in faith means experiencing more and more of our Saviour and Lord and becoming increasingly like him. The Christian life begins when we recognise the need for a saviour and continues as we identify with him in his death and resurrection in Christian baptism. We are seated with him through the spiritual resurrection, though we are still physically on earth. Paul sums up this experience: “Even when we were dead in our trespasses, (God) made us alive together with Christ—by grace, you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus….” (Eph 2:5—7). People who accept God's salvation through Jesus Christ should also know the...

 “I believe that I shall look upon the goodness of the LORD in the land of the living! Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!” (Psa 27:13—14). The person who penned this Hebrew poem expresses his trust in the Lord. Line by line, he describes how he will overcome every adversity that rises against him through the power of God. He narrates his story so that every believer then and even now may have their confidence in the Lord. His confidence comes from the fact that the Lord is good and always favours those who approach him for help. He is confident that his prayers will be answered during his lifetime. (“The land of the living” denotes a person's lifetime). The Lord may not act according to our timetable, but he certainly acts according to this will in his own time. This requires patience. Exhorting the worshippers to “wait for the Lord”, the psalmist encourages them not to give up but to hold on for the Lord’s time. Waiting could b...

 “He asked life of you; you gave it to him, length of days forever and ever” (Psa 21:4). Psalm 21 thanks the Lord for answering the prayer for victory that the people prayed in Psalm 20 as the king set out for the battle. The people had confessed that it was not their military strength but the Lord’s might that made their army win the war. Now, the king and the military have come back victorious. The first part of the Psalm (verses 1—7) elaborates on what the Lord has done for the king, while the second part (verses 8—12) expresses their hope for a future free of threats from the enemies. In the last verse, they praise the Lord for his strength and mercy in preserving them. “Be exalted, O LORD, in your strength! We will sing and praise your power” (Psa 21:13). Ancient Israel was a tiny nation among powerful and more prominent nations. They had never been an empire except during the period of David, who had subdued some smaller countries. Still, that is enough to make an empire....

“This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:6—7). Paul wrote this letter towards the end of his life to his young colleague Timothy, who will continue the ministry by caring for the churches they founded. Paul advises Timothy to remain faithful and continue his example in faith and ministry. To emulate Paul in his life and ministry, Timothy does not need any more spiritual gifts; he has all he requires to serve God and God’s people. But he has to “fan to flame” what he has already received. An ember would slowly die and grow cold if not fanned to flame. Similarly, spiritual gifts given to us for service will die if not used regularly and properly. The master condemned the person who buried the talent, but those who multiplied what they were entrusted with were honoured and trusted with more (Matt 25:14—30). Similarly, t...

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Col 3:1—2). Christian faith is not just a set of beliefs but involves experiencing the Lord daily. Growing in faith means experiencing more and more of our Saviour and Lord and becoming increasingly like him. The Christian life begins when we recognise the need for a saviour and continues as we identify with him in his death and resurrection in Christian baptism. We are seated with him through the spiritual resurrection, though we are still physically on earth. Paul sums up this experience: “Even when we were dead in our trespasses, (God) made us alive together with Christ—by grace, you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus….” (Eph 2:5—7). People who have accepted the salvation God offers through Jesus Christ should also kn...

“Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise and stand upright” (Psa 20:7—8). Read Psalm 20:1—9. Wishing the king success as he set out for military campaigns was a significant part of the life of nations in the ancient world. Only one party wins any battle. Defeat is the last chapter in the life of that nation. The king who leads the battle may lose his life, along with many army officers and soldiers. The survivors will end up in exile in faraway nations, never to see their homeland again. Psalms 20 and 21 are written against this historical background. The first one is the prayer offered while sending out the army led by the king, and the second one celebrates the victory. In this case, the king and the army returned victorious. In the first five verses of Psalm 20, the subjects wish that everything will go well with the king. As they wish the king success, the people do not praise the king or his army...

“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer” (Psa 19:14). The starry sky over a village on a dark day is a treat for the eyes, but the city's sky, polluted with light from automobiles, street lights, and high-rise buildings, dims this view. Stunned by this display, the psalmist lying on his back outside his house muses: “The heavens declare the glory of God, and the sky above proclaims his handiwork” (Psa 19:1). In the day, he watches the sun rising in the East and moving to the West, lightening and warming the earth (Psa 19:4—6). The creation is a witness to the splendour of its creator. The psalmist's musings stray to another revelation of the creator of the universe in the second part of the Psalm (Psa 19:7—14). It is the Bible, the revelation of God’s will, that he gave to his people to know him and follow him. “The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, ma...