Re-wiring Minds for Eternity

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Col 3:1—2). Christian faith is not just a set of beliefs but involves experiencing the Lord daily. Growing in faith means experiencing more and more of our Saviour and Lord and becoming increasingly like him.

The Christian life begins when we recognise the need for a saviour and continues as we identify with him in his death and resurrection in Christian baptism. We are seated with him through the spiritual resurrection, though we are still physically on earth. Paul sums up this experience: “Even when we were dead in our trespasses, (God) made us alive together with Christ—by grace, you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus….” (Eph 2:5—7). People who have accepted the salvation God offers through Jesus Christ should also know that they are destined for life in another world. They must have a different orientation of mind than the unsaved. People who have experienced God’s salvation and belong to the world where Christ is should re-orient their minds from things of this world to things of that world. Just as a person who plans to immigrate to another country gets rid of things that are of no use in the new country, learns the language, culture, and manners of the host country, and lives each day waiting for the day of entry in the new country, so must we too; feet on this earth, eyes on the world above with eager anticipation. Jesus had promised that one day, he would take us to be with him: “I will come again and will take you to myself, that where I am you may be also” (John 14:3). This re-orientation of thinking, hopes, and aspirations determines the quality of Christian life we live. Paul reminded Philippians, who were Romans by citizenship, that “our citizenship is in heaven, and from it, we await a Savior, the Lord Jesus Christ” (Phil 3:20). This realisation of where we belong gives the momentum for the Christian life. Instead of being stagnant, in Paul’s words, we must forget “what lies behind and straining forward to what lies ahead, [and] press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil 3:13—14).

The Smoking Meat-Eating Swami

Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...

Pandita Ramabai versus Swami Vivekananda: Two Visions of India

This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...

Gratis Pro Deo: Free for the Sake of God

Commodification, branding and monetising are the forces that drive the modern world, especially entrepreneurship. Commodification transforms goods, services, ideas, or even human experiences into commodities that can be bought, sold, or traded in a market. Commodification often involves assigning economic value to things that were previously not considered commercial products. For example, entertainment is commodified as music and video channels that must be subscribed. Education is commodified and sold at competitive prices (fees) depending on the institution’s quality and reputation. Health care is another commodity whose cost shoots past ordinary people’s purchasing ability. Once commodified, services and goods that were once free must be branded to stand out among competitors. Branding is the process of creating a distinct identity for a business, product, or individual in the minds of consumers. It involves shaping how a brand is perceived through its name, logo, design, messaging...

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