“Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise and stand upright” (Psa 20:7—8). Read Psalm 20:1—9.
Wishing the king success as he set out for military campaigns was a significant part of the life of nations in the ancient world. Only one party wins any battle. Defeat is the last chapter in the life of that nation. The king who leads the battle may lose his life, along with many army officers and soldiers. The survivors will end up in exile in faraway nations, never to see their homeland again.
Psalms 20 and 21 are written against this historical background. The first one is the prayer offered while sending out the army led by the king, and the second one celebrates the victory. In this case, the king and the army returned victorious.
In the first five verses of Psalm 20, the subjects wish that everything will go well with the king. As they wish the king success, the people do not praise the king or his army for their power or abilities. But they invoke the blessing of the Lord upon the soldiers stepping into a venture that would decide the destiny of their nation, praying, “May he (the Lord).” Every sentence begins with this phrase and seven times in five verses! The Lord determines the outcome of the battle.
They reiterate this truth in the following verses. The enemy seems to be stronger and has advanced battle equipment like chariots and horses. Israel was always far behind other nations technologically. In the late bronze age, when the Canaanites had fortified cities, horses and chariots, they had none. Later in the Iron Age, when the Philistines knew iron technology and had swords and spears, Israel had only two swords in the entire nation—one for Saul and another for his son Jonathan. Later in the eighth century, when Assyrians threatened them, Hezekiah had to buy horses and chariots from Egypt to withstand the enemy.
Though poor in the armoury, they had great confidence in the Lord. Their history has taught them to say: “Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise and stand upright” (Psa 20:7—8). Knowing that no nation is a match for the Lord they serve, they prayed: “O LORD, save the king! May he answer us when we call” (Psa 20:9).
Yes he did, that is the story the following Psalm tells. The Lord who collapsed the walls of Jericho without an arrow shot, who helped David to fell the gaint with just one sling shot, did it again.
When we stare at formidable challenges, fear of failure, our confidence is in the Lord who repeats history for his faithful.
"The days of Antipas" means not only a period of persecution but a period of perseverance as well. It signifies the days of believers who withstood the pressures from outside to surrender. In the church in the city of Pergamum, there were some people who remained faithful to Jesus in the days of severe persecution. Apostle John calls these days of persecution "the day of Antipas" (Rev. 2:13). The Antipas mentioned here should not be confused with Herod Antipas, the son of Herod the Great. Herod Antipas was a wicked ruler whom Jesus called "fox". He is the one who offered the head of John the Baptist on a silver platter to his daughter. He might have tried to kill Jesus and presided over Jesus' trial. However, the Antipas mentioned in Revelation 2 was the bishop of Pergamum, a pagan city in the first century AD. The name means "against all." There is a great con trast in the names -- Herod was against all that was good, however, Antipas th...