Paulson Post

The New Testament imagines discipleship as a lifelong journey. Being a disciple is a life-long journey through pain and suffering.  When Jesus called his first disciples, he asked them to follow him, but did not tell how long because it is a life-long journey. This is what Jesus told his disciples. “A disciple is not above his teacher, nor a servant above his master. It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household. (Matt 10:25, ESV). This passage is set in the context of Jesus warning his disciples of the persecution and martyrdom that they may have to go through. “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you sin their synagogues, and you will be dragged before governors and kings for my sake, to bear wi...

Discipleship is not just learning from Christ but learning Christ. Paul warns the Ephesian church, ‘But that is not the way you learned Christ!’ (Eph 4:20 ESV). There are two important observations on this passage. First of all, the root of the verb translated as ‘learn’ in almost all English translations, could mean ‘learning by enquiry.’ It is used in this sense in 1 Corinthians 14:35. Enquiry is an integral aspect of the teacher-disciple relationship in eastern cultures. The disciples probe and the teacher dispenses knowledge in response to the intellectual queries of the student. Traditionally what the disciple probes is teachings, a body of knowledge. However, there is a major difference in Christian discipleship. What the disciple probes is not just a set of principles or teachings. They are probing the teacher himself. The teacher is the object of inquiry. This implies that Christian discipleship has to do with knowing more and more of the person of the Teacher. ...

I hope 2016 has been a great year for us all. It was indeed a year of blessing in every way, particularly on the spiritual side. We look back and wonder on the way that God lead us. What can we do for God for leading us. The psalmist in Psalmist 116:13 also is in bewilderment mode. ‘I will lift up the cup of salvation and call on the name of the Lord….’ He enumerates all that God has done for him. He begins it with his prayers and how God answered his prayers. ‘I love the Lord, because he has heard my voice and my pleas for mercy. Because he inclined his ear to me, therefore I will call on him as long as I live.’ (Psa 116:1-2, ESV). Then he goes on to list the specific answers to prayer that he received. He had been to the extremes in his life. He had come to a point his whole life was threatened. He was at the point of death. ‘For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the Lord in the land of the living....

The command to consecrate is found throughout the Old Testament and the Bible in general. The priests are to be consecrated, the place of worship and all its artefacts are to be consecrated. However, the command ‘consecrate yourself’ found in Joshua 3:5 carries a special significance. ‘Then Joshua said to the people, “Consecrate yourselves, for tomorrow the Lord will do wonders among you.”’ It is a consecration for a special purpose. The reason for this consecration is that tomorrow they are going to see great miracle that God is going to do for them. They are going to cross over to the land that was promised to their ancestors centuries ago. Moreover, they are going to cross over the turbulant waters of Jordan that is overflowing over its banks. The people whom Joshua addresses are the new generation of Exodus group who are born in the desert, except for Joshua and Caleb. Their parents who left with the hope of reaching the promised land perished in the wilderness unable to see the fu...

And Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, ‘Lord, save me.’ Jesus immediately reached out his hand and took hold of him, saying to him, ‘O you of little faith, why did you doubt?’ And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, ‘Truly you are the Son of God.’ (Matt 14:28-33, ESV). I have heard preachers say that there is only one person who ever walked over water and that is Jesus. That is an oversimplification and a misreading of the scripture. However, I read Matthew 14:22-33 again to find out that there are two people who really walked on water—Jesus and Peter! Most of us focus on Peter beginning to drown. However, the scripture passage clearly says that Peter walked over water and reached Jesus. He began to drown only after reac...

Every human heart longs for Moksha or salvation. Religions advise us the various means to achieve Moksha. However, the Bible teaches that Moksha is not something to be achieved but to be experienced. It is all centered on the life of Jesus Christ. The statement that ‘Christ died’ is based on historical facts. No one seems to disagree that there lived a person called Jesus Christ and he was crucified by the Romans at the behest of some Jewish leaders. Biblical revelation goes on to say that his death was in my place for the atonement of my sins. Or in other words, the Bible claims that ‘Jesus died for me.’ The Bible goes on to say that I don’t have to do anything for my own salvation except just believe this truth. Thus, the Bible nullifies every human effort to get salvation by their own effort be it praying at shrines, making pilgrimages, etc. It is a wonderful truth that God has saved the sinful humanity at the time of the death of Christ and to be born centuries af...

In one of his sermons CH Spurgeon talks about a person who wanted to paint a mural in the town-centre. He wanted to portray the typical scene in the life of his city. A must-be character in the mural was certainly the muncipal sweeper. At the request of the painter, the sweeper turned up in the studio ready to pose for the picture. However, he was sent back. He had turned up with a hair-cut, clean-shaven and in his best dress. That is not how the painter wanted him to be in the picture that depicts the life in the town. That is not the way he turns up every day for work in the street. Our life in the presence of God should be ‘just we are.’ If we do all the tidying up and hide our real self God cannot help us. Obeying the command ‘be holy as I am holy’ begins with an admission of our worthlessness and guilt. That admission is the first step in seeking divine intervention in our lives. Putting on a pretention is the most dangerous thing to do. When we catch up with fri...