Do not Fret, but Focus on God

Trusting in God, and delighting in God's work we overcome the possible fretting over the enemy. We need to commit our ways to god and just be still; leave it to God to do the rest. In sum, turn our attention from the enemy to God! Do not fret but focus on God!
There are hundreds of reasons that make us fret. People whom we are dependent for our own performance and effectiveness fail us causing frustration and discouragement. There are people who are keen on frustrating us every turn of the road. These are people who are carriers of disappointments, anxiety, worries, discouragement, etc. They themselves may not be anxious, worried or discouraged. They carry it to others or cause others to be tormented. They are like mosquitoes that carry parasites that cause Malaria, but the mosquitoes themselves do not catch Malaria! A child of God may waste a lot of time unnecessarily fretting over things that these people do.
The advise of the psalmist is not to fret! "Do not fret because of the evil men or be envious of those who do wrong" (Psa 37:1). The simple reason is that they are not there for ever. "For like grass they will soon wither. Like green plants they will soon die away" (Ps 37:2). No one can cause a child of God worry permanently. All that they can cause are temporary distractions. So we should not get distracted!
So what are the children of God do instead of fretting? They are advised not to even glance at the enemy but to turn their attention to God. Put in another way, instead of fretting over what the enemy does or can do, focus on God. There are certain verbs that occur in this advice: "trust" (37:3); "delight" (37:4); "commit" (37:5); "Be still" (37:7), all in relation with God. Trusting in God, and delighting in God's work we overcome the possible fretting over the enemy. We need to commit our ways to god and just be still; leave it to God to do the rest. In sum, turn our attention from the enemy to God! Do not fret but focus on God!

Singing among the lions

Can anyone sing when surrounded by hungry lions? We may have situations like this when we are surrounded by enemies and there is no time to sing or to think of singing. However, the psalmists will sing in such situations.

In Psalm 57:7-8, the psalmist says,
"My heart is steadfast, O God, my heart is steadfast; I will sing and make music. Awake, my soul! Awake, harp and lyre! I will awaken the dawn."
Here we see the psalmist excited to sing for the Lord. He resolves that he will make music for God. Then he goes on to invite his own soul to get up from the slumber it has fallen into so that a new song can issue forth from his inner being. His instruments that have been put aside for a while is also exhorted to wake up from their sleep and join him in the singing. Most amazing is the resolve to awaken the dawn! Usually dawn comes in its own time. People and animals awake at the dawn. It is the dawn that awakens world not the other way round. However, the psalmist who would like to sing a song for God cannot wait for the dawn to come in its own time. He would rather like to ask the dawn to come a bit earlier than usual so that he can start singing for the Lord. He just can't wait!
The psalmist's enthusiasm to sing for God is unparalleled; it is rather unexpected. The situation that he has described in the previous verses is not one that helps one to sing. In verse 4 he describes the severity of the situation that he faces as, "I am in the midst of lions, I lie among ravenous beasts-men whose teeth are spears and arrows, whose tongues are sharp arrows." It is not an easy situation and not one to sing to the accompaniment of stringed instruments like harp and lyre. The reality of the situation that he goes through has nothing really to contribute to such joyful singing. It calls for lamenting.
However, though the situation is worrying and one that burdens his heart, there is another aspect of his life that makes him sing. It is his faith in God who will rescue him from the all the troubles that he goes through.  It is the faith in a God who "sends from heaven and saves me, rebuking those who hotly pursue me; God sends his love and his faithfulness" (v. 3). It is the faith in God who rescues us from all malice and wicked plans of the enemy that makes a song reside in our lips. The psalmist's focus is on God who rescues him and not on the enemy's who vainly try to destroy him.

Being Loved by Jesus

Jesus showed the "full extent of his love" by becoming a servant for his disciples. Sometimes out of false humility we refuse to be loved by Jesus. Life could be full of small and big things where Jesus shows his love for us. To love Jesus is one thing, but it is equally important to accept Jesus' love showed on the cross and also the love he shows everyday in our life. It is wonderful to have a loving relationship with Jesus.

The act of Jesus washing the feet of his disciples is considered as part of his teaching on serving each other. I would not contend on that. however, there is still another side that we ignore in that incident. The Gospel of John chapter 13 verse 1 says, "having loved his own who were in the world, he now showed them the full extent of his love" (NIV). This sentence is the introduction to the feetwashing that follows.

The act of washing the feet of his disciples was act of his love. If we go by the NIV translation "the full extent of his love" (other translations: "he loved them to the last") it means that this act is the climax of his acts of love. Throughout his earthly ministry Jesus was involved in acts that showed his love for God's people. Though cross is where God showed "so loved the world" (John 3:16) Jesus earthly ministry was acts of his love. Cross is God's expression of his love for the world which includes the disciples, however, washing the feet is the expression of his full love to his friends the apostles who were gathered in that room for the Passover meal.

However, Peter was not willing to let Jesus to wash his feet because he misunderstood the purpose of what Jesus was doing. For Peter, Jesus should not do what a servant or an inferior person usually do. Jesus' reply is remarkable: "Unless I wash you, you have no part in me" (John 13:8b). Jesus was using the tactic of mild threatening which friends usually use. That sentence is the words of a friend begging another friend to let him show his love.

Jesus showed the "full extent of his love" by becoming a servant for his disciples. Sometimes out of false humility we ignore and sometimes refuse to be loved by Jesus. Life could be full of small and big things where Jesus shows his love for us. To love Jesus is one thing, but it is equally important to accept Jesus' love showed on the cross and also what he shows everyday in our loves. It is wonderful to have a loving relationship with Jesus.

God's Deadly Silence!

For a believer in Christ the relationship with God is a living relationship because it is a relationship with a living God. This living relationship is possible because God and the worshipper are always in talking terms. The worshipper talks to God in worship, prayer and meditation. And God responds in various ways: sometimes by giving them great joy in his presence, sometimes by answering prayers and sometimes by endowing them with the "peace that transcends all understanding" (Phil 4:4) in order to pass through difficult patches in their life.

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God's word creates! That's what we learn from the first chapter of Genesis. Peter summarized the whole thing in just one verse: "But they deliberately forget that long ago by God's word the heavens existed and the earth was formed out of water and by water" (2 Peter 3:5).

God speaks because he is the living God. He speaks to guide his people, to tell that what is going to happen, etc. False God's cannot speak or reveal themselves to their followers because they are dead. Psalm 115 describes what is dead gods like:

"But their idols are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, noses, but they cannot smell; they have hands, but cannot feel, feet, but they cannot walk; nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them" (Psalm 115:4-8).

For a believer in Christ the relationship with God is a living relationship because it is a relationship with a living God. This living relationship is possible because God and the worshipper are always in talking terms. The worshipper talks to God in worship, prayer and meditation. And God responds in various ways: sometimes by giving them great joy in his presence, sometimes by answering prayers and sometimes by endowing them with the "peace that transcends all understanding" (Phil 4:4) in order to pass through difficult patches in their life.

However, there are times when this relationship turns to a monologue. At times we don't hear God speaking to us. The psalmist in Psalm 28 is going through that experience and he expresses his fear in verse 1: "If you remain silent, I will be like those who have gone down to the pit (meaning: grave)." Many times we don't care when we haven't heard from God! However, a person like this psalmist cannot afford to live without hearing God's voice daily. I wish I had this longing for the voice of God and dependence on a living and speaking God.

Waiting for God's Mercy

"For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you," says the LORD your Redeemer" (Isa 54:7-8)

God is a holy God. The earlier chapters of the Book of Isaiah present the awesome holiness of God (chapter 6). Since God is a God of wrath and justice he punishes sin and wickedness. God sometimes may use ungodly people to punish his own people who are disobedient. That was the role of Assyria, Israel's political enemy who brought the Northern Kingdom of Israel to destruction. God described Assyria as the rod of His anger (Isa 10:5).

That's only one side of God. The other side is that of a merciful God. Years later, after he inflicted punishment upon his people at the hands of the pagans, he raised up another pagan emperor to show kindness to them. That is Cyrus the Persian Emperor whom God describes as His anointed (Isa 45:1). Hitherto only specially chosen leaders of Israel were called "anointed". But now here is a pagan king who does not know God is called his anointed, because he is going to be instrumental in showing God's mercy to his people.

Isaiah 54:7-8 portrays this picture of God's punishment and kindness in a graphic way. His mercy has overtaken his wrath. He has abandoned them but only for a while.

Though this verses are the story of a nation's abandonment and their reinstating, it has a personal dimension as well as the story of this young man tells. Probably many of us may be able to relate to this story as well.

He had come to the seminary from a not so well-to-do family. In the seminary he goes through a nervous breakdown. All his plans to complete studies, get married and then get ordained into ministry are foiled. To add to the misery the seminary advises him to take a break. An year goes by and then he joins the seminary again to find that he had to get regular help of a psychiatrist and go on his studies on a slower pace. He had to see his class graduate without him. His juniors also passed before him. Finally, his day came and he graduated. However, he was told that, knowing that he has a history of psychological illness, his church is not really willing to trust him with a church. Long internship begins; finding a marriage partner for a person who carries the stigma of mental illness was difficult in his culture.

However, he gets married much later in life than his friends. It was a long wait. The church finally is convinced that he is fully healed. Now, in a few weeks time he will be ordained into the ministry of his denomination. He decided to print Isaiah 54:7-8 on the top of the invitation card: " For a brief moment I abandoned you, but with deep compassion I will bring you back." He has crossed the lines over to the compassion field. What God has done in his life is certainly an encouragement for all those who are waiting on the other side of our existence under God's wrath or negligence (whatever you would like to call it) to cross over. The waiting may be long, but it will certainly not be futile.

Let God Lead!

To be led by God, first of all we must be willing to follow, or let God take the lead in our lives. Christian life is trekking on the wildest side, the thickest wood and scorching desert. God is willing to take the risk of being the leader in all such situations and making the way for us through the most difficult conditions and we just need to follow him. It is our hurry and impatience that gets us into trouble. Let 's wait for God and his time.
The two accounts of David's victory over the Philistines found in 2 Samuel 5:22-25 and 1 Chron. 14:13-17 describe a decisive event in his life. This was his first victory over the Philistine as the King of Israel. The Philistines had come to battle determined to overthrow the newly elected king of Israel. Thus it was a battle that was decisive not only for David as an individual but for Israel as a nation. A defeat in this battle would mean a different course of history for the people of God. However, the day was David's and he reigned in Israel as King for some decades and kept the Philistines under check.
The secret of David's success was not in superior military maneuvers but a very simple one: He just waited for the Lord to go ahead of him. The battle had to be fought by him, and he may have even suffered some casualties but the victory was certain because David allowed the army of the Lord to march ahead of him.
Letting God take the lead is an important Christian principle.
The story of the man who asked for God's protection as he drove along the motor way illustrates the point. As he started the long journey on the motor way he asked God to send his angel ahead of him to protect him. He felt God had heard his prayer and expperienced the angels protection. However, once he entered the motor way he could hardly resist the temptation to cross the speed limit. He met with a serious accident. Recovering in the hospital he shouted at God: "You promised to send your guardian angels ahead of me to protect me. Where was your angel when I crashed into that truck?" He heard the gentle voice of God: "Son, I did send my guardian angel, and he was ahead of you clearing the way for you. But, once you entered the motor way, soon you were driving at a speed that the angel could not keep pace with you. Before he could get ahead of you and clear the truck from your way you had already rammed into it."
Our God is willing to go ahead of us if we let him. The Book of Isaiah chapter 40 tells that the people of God who were in Exile are to return and that their God will lead them out of bondage to freedom. Yahweh forgives and gives them a new beginning by leading his people. Years ago, in their history, God had led them throughout their wilderness journey— a journey from slavery to freedom. Exodus 40:34-38 mentions God leading by the pillar of fire at night and the cloud by day 'throughout their journey.' Many centuries later, God was willing to do that again by bringing his people out from Babylon. He will do that again for us now if we only allow.
To be led by God, first of all we must be willing to follow, or let God take the lead in our lives. Christian life is trekking on the wildest side, the thickest wood and scorching desert. God is willing to take the risk of being the leader in all such situations and making the way for us through the most difficult conditions and we just need to follow him. It is our hurry and impatience that gets us into trouble. Let 's wait for God and his time.

Righteous Anger and Fretting

Let the wicked prosper but instead of getting frustrated at their prosperity let us leave it to God to deal with them. Let the righteous conserve their energies to do what is right and not expend it on dealing with the wickedness of the wicked!
The presence of the wicked person in the society is destructive. The psalmist in Psalm 37 knows well that these are people who borrow but never pay back (Verse 21). The wicked are those who oppress the weak and the innocent (Verse 14). For reasons that we may never know it is true that the wicked has outnumbered the righteous in every generation. To expect to create a world where there is no wickedness could be a mere Utopia. The wickedness is there to stay. One wicked man goes but two will come in his place and the wickedness will always continue.
By nature the righteous person cannot tolerate wrong. They burn with righteous anger. Especially when we see the wicked persons succeed in their wicked ways we become frustrated and sometimes may question the justice of God (See verse 7). The psalmist has some advise for those people who in their relationship with God and in their involvement in the society are righteous. His advice is for those who would like to see righteousness established and prevail.
"Do not fret" is the advice. Put it another way: let not the wicked make you angry by their wickedness. The foremost reason is that there is no need to fret. The wicked are not here for ever (Verses 1-2). They do exist but only for a short while. They are the most transient of all: like grass that withers. Why should we waste our energy being angry while they are already under God's wrath and will be consumed in due course? Verse 10 reaffirms the thought of verse 2 that the wicked will not last forever. Thus our fretting is unnecessary.
Secondly, fretting could lead to sin; meaning it could turn a righteous to wicked. In other words, it is counterproductive. This is what we find in verse 8. By being angry at the wicked, and in their zeal to deal with wickedness, the righteous may be tempted to do things are not pleasing to God.
Thirdly, it is better to be content with what one has than being unhappy with what the wicked has gathered with his wickedness. This will take away any reason to be unhappy with the prosperity of the wicked people. At the same time, the righteous is cared for by the Lord. This thought is scattered throughout the psalm in verse 16, 18, 19 etc.
Let the wicked prosper but instead of getting frustrated at their prosperity let us leave it to God to deal with them. Let the righteous conserve their energies to do what is right and not expend it on dealing with the wickedness of the wicked!