“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt 5:43—45, ESV).
Sudeesh is honest and sincere with a good amount of curiosity. While passing by a church on Sunday morning he asked someone walking to the church what do they do in the church every Sunday. Tom, one of the church-goers whom he stopped, thought for a while and answered, “we pray for people like you.” Though it is the simplest answer that Tom come up with, it bewildered Sudeesh. "You pray for others?" Sudeesh was shocked. “We only pray for ourselves and for those whom we love and care for.” That is true. Most people limit their prayers to themselves and also for their dear ones, if they can find time for that. Jesus challenges us further demanding to love our enemies and even pray for them.
Enemies fall into two classes.
One, the people whom we consider as our enemies—people whom we hate and hurt.
However, a disciple of Christ is not allowed to hate or harm others. So enemy
in this context are not those whom we consider as enemies. However, there is
another possibility. These are people who hate and harm us. We have no
control over them like the authorities who persecuted the poor, helpless
Christians. They considered the Christians whom they persecuted as enemies. They
could justify persecuting them once they view them as enemies because in their opinion enemies had to be done away with.
However, the value-system that Jesus taught his disciple is different. Jesus taught that our enemy is not the one we hate, but they are those who hate us. But it is our duty to love them and not hate them. In other words, though they consider us as enemies, we have to consider them as people who deserve our love.
Jesus raised the bar further. He said, it is not just loving; love is just a feeling. But love should lead us to pray for them. But Jesus didn’t clarify what should a Christian pray for their persecutors. Are we asked to pray that they should stop persecuting, or that their persecution is more bearable?
The answer to these questions is in Jesus’ prayer on the cross. He did not pray that they will poke him with their spears a bit more gently, nor their ridicule is milder. His prayer was an intercession for forgivenes for his persecutors. He asked father God to forgive them since they don’t really understand what they are doing. He asked God to forgive their ignorance.
Prayer for the enemy still focuses on the enemy and not on us. It is not our comfort that we seek when we pray for our enemies but theirs that God may forgive them.