Do good and keep doing it

Doing good could be very tiring in many ways. I know it from my experience.

I have helped people who pretended to be helpless. Moved with compassion, I shared my resources with them. Once I took the money that I kept for my children's school fees and pooled it with donations from other people to get a poor girl college education. She went to college but the first thing she bought was an expensive phone which most of her benefactors could not afford. She had the resources, it seems, for the college fees and also for the phone. We felt cheated.

It had happened to me many times in one form or other. Every time, when I discover that I was cheated, or I realize that my money ended up in something that was not genuine, the will to do another good ebbs away. It requires so much will power and optimism to believe that this time it will be okay.

But patience has its limits. Our moral stamina also reaches its boundaries. That is when Paul's advice to the churches in Galatia comes to strengthen us. Paul said, 'And let us not grow weary of doing good, for in due season we will reap, if we do not give up' (Gal 6:9, ESV).

First, we should keep doing good things in spite of frauds. Counterfeits should not make us believe that the genuine doesn't exist. Secondly, there will be some results anyway. Who expects all seeds to germinate and sprout? Will all eggs hatch into chicks? In spite of the potential failures, the peasant still sows and the farmer still hopes eggs to hatch.

Charity should be an untiring effort.

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This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...

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Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...

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