Coronavirus Wisdom: Lessons from the virus!

The Coronavirus has shut down the world. It has caused the death of thousands in China, hundreds in Italy and Iran. It continues to threaten life all over the world. However, there is a lot of wisdom church-goers can gather from the epidemic.

Scientists say that Coronavirus spreads by physical contact only. It is not airborne. So, the best way to stay safe is to avoid physical contact.

Shaking hands is an import from the West. Before colonialists and missionaries came to our shores (Indian subcontinent) we used to greet each other with folded hands--the Namaste! It is a grand, gracious posture! Why can't we go back to it? Stop passing the kiss of peace which some Christian traditions practice or the holy embrace in other traditions. None of this has any biblical foundations. Yes, Paul wrote to Corinthians 'Greet one another with a holy kiss' (2 Corinthians 13:12), but if he addressed the letter to Bangaloreans, he would have said, 'Greet one another with a holy Namaste!' It is a cultural matter!

Now, coming to the practice of holy communion in some traditions. These traditions interpret the biblical phrase 'partakers of one cup and one loaf' literally. They make the participants drink from the same cup (with lip-contact) and pinch the same loaf. There is nothing more unhygienic than this! We don't know how the early Church practiced the holy communion. It seems that each community had its own way of sharing a meal and eating together. This phrase doesn't have to be taken literally, it is a metaphor of our oneness in Christ.

Many congregations have already moved to separate communion cups and wafers. But some are very literal still. The virus seems to tell us that it is time to get some wisdom in this matter also.

I heard a preacher in Singapore say that when the church is gathered there will be no virus activity! He argues that there is powerful angelic activity where believers are gathered. That is sufficient protection, he says. He also quoted Psalm 91:10 that, 'No evil shall be allowed to befall you, no plague come near your tent' to support his position. I can see his concern about losing Sunday offerings and its impact on his annual budget.

Don't be fooled by such preachers. Their eyes are on your wallet and not on your health nor the health of their country-men. Avoid them to avoid the virus! And detest them as much as you detest the virus!

This a time not to panic but to pray. When the plague spread through the camp, Aaron charged his incense and stood among the people to protect them from its spread. This is a time that the Church do the same, intercede for the world--the health of those who are affected and the protection of others. Let's cry, 'Kyrie Eleison', Lord have mercy!'

Pandita Ramabai versus Swami Vivekananda: Two Visions of India

This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...

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The Smoking Meat-Eating Swami

Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...

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