Some thoughts on suffering

Suffering happens when we lose control over the people and circumstances that cause our suffering. If we had control it would not have happened at all. In many cases of sickness, the medical systems could take control of the sickness to the extent of eradicating it permanently. But however healthy a person is, and however careful that person was in keeping good health, still, sickness does happen. This simply means that no one has absolute control over one's health conditions or any other conditions.
Suffering should not be limited to sickness. We suffer due to problems in our relationships with each other. People may walk away from us, may turn hostile, may hurt us, etc all leading to immense suffering. There are no absolute means of living in healthy relationships; even if you try to the other parties may not. We have no control over their behavior.
Given this scenario, the first thing that we realize when we go through suffering is the limit of our powers that we sometimes were not aware of. This awareness that we are limited in our powers is the first lesson we learn from suffering. Suffering thus helps us to have proper self-understanding.
A believer in God has some advantages in this situation of helplessness. Though the persons who suffer realizes the limit of their powers they also realize that there is God who is higher than them who can take charge of the situation. That is why many who may not take God seriously in good times, suddenly turn to God in times of suffering. Sometimes, suffering is God's beckoning call, to himself.

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This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...

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Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...

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