Skip to main content

Giving Thanks in All Circumstances

Paul's final exhortations to the church in Thessalonica poses yet another difficulty. He said, '... Give thanks in all circumstances....' (1 Thess 5:18). However, all circumstances are not really good to be thankful. So, how can we be thankful irrespective of what befalls us?
Ratna and her husband were thrilled when she came to know that she is going to have a baby. It was a long wait since they got married. They are indeed thankful to God and to their little prayer-group who upheld them in their prayers.
However, the scenario changed in a few weeks time. She had visited her doctor to discuss the recent scan report. To her shock, the doctor told her that the baby to be born may have Down's Syndrome. He added that it is better to abort now before it is too late. However, they decided to keep the baby. Joy now turned into weeping. They both roll in their bed sleepless and imagining the challenges of caring for a baby with Down's Syndrome for the rest of their life.
Ratna and her husband are not alone nor their circumstance unique. You may know many such circumstances where adversities hit without warning. It might have happened to you as well.
Can they be still be thankful to God. However, the Word of God says, 'be thankful in all circumstances.' It is a command, not a suggestion. It also says it is God's will that we remain thankful to him in spite of all that bad happens to us.
To be thankful, we need to trust God's wisdom. He knows everything, he knows everything better than us. His wisdom is faultless. He decides what is good and bad. Whatever adversity that befalls us has happened with his knowledge and purpose. All that we need to do is to accept now what he has given with thankfulness and wait for the good he has planned to unfold in its own time, in his own way.

Popular posts from this blog

Pandita Ramabai versus Swami Vivekananda: Two Visions of India

This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...

A Chat With God

A Chat With God : Prayer can sometimes be a tough thing for people. This video takes a look at some of the struggles and thoughts a person might have with prayer, through the lens of a 'chat' conversation with God.

The Smoking Meat-Eating Swami

  Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...