The Grammar of Love

'Love is a verb, not a noun.' That was on a T-Shirt. What it stressed probably is to really love than talking about love.
However, in the Bible, just two verses apart from each other the word 'love' is used both as noun and verb. That is in 1 John 3:16-18. In the first case (in 1 John 3:16) it is a noun. 'By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.' The second occurrence is in 3:18, 'Little children, let us notlove in word or talk but in deed and in truth.'
Love cannot be just a verb. At the same time, unless love is quantified and displayed it cannot be a verb or an action. In fact, the act of loving comes from love. The reason for the exhortation in verse 18 is the direct result of the experience of love that verse 16 talks about.
Love is quantified as 'laying down our lives for others.' That is the breadth and depth of love. It can reach a point where a person loves another person to such an extent that his life is not more important than the life of the other. The life of the loved is more important than that of the lover.
That, however, seems to be humanly impossible.
Though it seems to be impossible, it was proved to be possible by Christ Jesus. He defined love by laying down his life for us. That is love as the noun.
Now, the verb is possible only if the noun is known through our experience. That is to say, Christ's love for us must be experienced in order to love others. Experience of any other form of love is certainly inadequate.

Pandita Ramabai versus Swami Vivekananda: Two Visions of India

This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...

A Chat With God

A Chat With God : Prayer can sometimes be a tough thing for people. This video takes a look at some of the struggles and thoughts a person might have with prayer, through the lens of a 'chat' conversation with God.

The Smoking Meat-Eating Swami

Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...

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