Skip to main content

How far is my neighbour?

"Love your neighbour as yourself" has been a great teaching that no pious Jew ever questioned. However, the range of its meaning was certainly in doubt. That is why a lawyer once stood up in one of the teaching sessions of Jesus and asked, "Who is my neighbour?" (Luke 10:29).

The story that Jesus told him was to illustrate the meaning of neighbor. He told him the story that we now call the Story of the Good Samaritan. There was a man who was attacked by the robbers who left him on the road that leads from Jerusalem to Jericho to die. All sorts of people passed by this man but no one except a Samaritan helped him and saved his life. The priest and the Levite who passed him by without lending him any help were closer to him in every way. They were from the same race (Jews) and belonged to the same religion (Judaism) and most probably lived somewhere around that area. However, as far as Jews are concerned the Samaritan was an outcast and foreigner. He must have lived in the territory of the Samaritans, which was further north of Jerusalem. After concluding his story, Jesus posed this question: "Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?" This question implies that there is a distinction between two realities. One is to have a neighbour, and another is being a neighbor.

Having a neighbour is decided by the physical proximity; however, being a neighbour is being there for a person when he is in need disregarding all sorts of distance. Living in a Jewish neighbourhood, the lawyer could only extend his love only to another Jewish person (or to a lawyer if he lived in the Lawyers Campus) who lived next door or just across the street. For the priest and the Levite the man on the road was not his neighbour though he was a fellow Jew, because they did not live in the same neighborhood.

Jesus redefined love to neighbours by defining what it means to be a neighbour. By extending our love to all those who are in need we become a neighbour to them. They may be living miles away from me in the poorest countries of the world, or the poorest sections of my own country but I have to be a neighbour to them by extending my love and care to them. For Jesus, a person's need is what brings that person to the neighbourhood of my love. It is a challenge to extend our love beyond our own neighbourhoods of religion, caste, nationalities to all those who suffer.

Popular posts from this blog

The Smoking Meat-Eating Swami

  Typically, we imagine a revered spiritual monk as a quiet figure subsisting on fresh vegetables, clear water, and pure air, untouched by worldly habits. However, Swami Vivekananda challenges this traditional image entirely. His life was characterised not by a strict adherence to conventions but by practical wisdom, profound humanity, and a bold rejection of superficial dogma. Throughout his life, Vivekananda regularly enjoyed cigars, pipes, and the traditional Indian hookah. It was a habit he picked up in his youth and maintained during his travels across India and abroad. Yet, for him, a simple pipe could carry profound spiritual meaning. During his wanderings across India, he once asked a man from a lower caste for a smoke from his hookah. When the man hesitated because of the era’s strict customs of untouchability, Vivekananda initially walked away—only to turn around immediately, realising that bowing to caste distinctions violated his core belief in spiritual unity. He took ...
Read more

Pandita Ramabai versus Swami Vivekananda: Two Visions of India

This is more than a story about two remarkable nineteenth-century Indians. It is a story about two competing ways of seeing India itself. Pandita Ramabai and Swami Vivekananda were contemporaries, reformers, and influential voices who introduced India to the Western world. Swami Vivekananda (b. 1863—d. 1902 and Pandita Ramabai (b. 1858—d.1922) were contemporaries for about 39 years. Pandita Ramabai was five years older than the Swami and lived 20 more years than he did. Both individuals had connections to Brahmo Samaj. Swami Vivekananda was an official member, whereas Pandita Ramabai closely aligned with its principles and members but did not formally join. When Ramabai arrived in Kolkata in 1878, she received a warm welcome from Brahmo Samaj leaders such as Keshab Chandra Sen, who was notably impressed by her Sanskrit skills and encouraged her to study the Vedas, which were traditionally restricted to men. Although she adopted many of the movement's social reform ideas—such as opp...
Read more

Gratis Pro Deo: Free for the Sake of God

Commodification, branding and monetising are the forces that drive the modern world, especially entrepreneurship. Commodification transforms goods, services, ideas, or even human experiences into commodities that can be bought, sold, or traded in a market. Commodification often involves assigning economic value to things that were previously not considered commercial products. For example, entertainment is commodified as music and video channels that must be subscribed. Education is commodified and sold at competitive prices (fees) depending on the institution’s quality and reputation. Health care is another commodity whose cost shoots past ordinary people’s purchasing ability. Once commodified, services and goods that were once free must be branded to stand out among competitors. Branding is the process of creating a distinct identity for a business, product, or individual in the minds of consumers. It involves shaping how a brand is perceived through its name, logo, design, messaging...
Read more