Skip to main content

What is Jesus Praying?

None of us can promise those who are requesting prayers for them that we are praying for them constantly. In fact, people may not expect us to pray for them forever. However, the intercessory ministry of Jesus is very different. He is a priest for ever, thus he intercedes for us continually. His intercession is something that I can count on. For this I am grateful to him!

In an earlier blog (What happened to my unanswered prayers?), we were talking about our prayers being carried to the presence of God and offered in golden bowls. God does not consider any of our prayers as spam; he has no spam filter. Even those prayers of us that do not make sense to us, God considers them valuable. In this devotion, I would like to focus another aspect of prayer: the continuing intercessory ministry of Jesus.
The Book of Hebrews presents Jesus as an eternal high priest who continues his work beyond the cross in the heavenly realms. Chapter 7 verse 25 particularly focuses on the intercessory ministry of Jesus where we read: "Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them." Jesus is constantly interceding for us in the heavenly places. Now the question is, what is Jesus praying? For this we have to a similar posture that Jesus took while he was on earth. John 17 records the lengthiest prayer of Jesus, which is also known as the high priestly prayer of Jesus. In this passage, Jesus prays for himself (verses 1-5), for his disciples whom he is going to leave behind (6-19) and then for those who will believe in Jesus through the ministry of Jesus' disciples (20-26).
If this is a model of the high priestly prayer of Jesus, then there are two important aspects in this prayer. I think we can very confidently conclude that this would be what Jesus is still praying for us.
The first concern that Jesus presents before the God the Father has to do with our security. In his prayer for the disciples (verses 6-19), Jesus used the word "protect" three times (17:11, 12, 15). He is concerned about the safety of his disciples. They are in the world, which is hostile (See, 16:33). They have to face the hostility of those who oppose the gospel. This truth that Jesus is concerned about my security brings a lot of comfort to us; especially to those who are facing opposition in their life and ministry.
Second concern that Jesus expressed in his prayer is that we be sanctified by God (17:17-19). Sanctification is setting apart: separating some ordinary things for special use, particularly for God's use. For example, the vessels of the tabernacle where sanctified because they were ordinary vessels set apart for use in the Lord's house. They are now owned by God and used by God. That is what sanctification in the simplest sense. Jesus prayer is that his disciples be fully set apart for God's use and owned by Him. Each of us needs to realize that we are owned by God. We may be working for various organizations, which may not be explicitly religious/Christian. Jesus expects us to have realize that whatever walks of life we belong we belong to God in order to fulfill the purposes of God. In fact, we are lent to the places of our work by God. We need to conduct ourselves in a manner worthy of the Gospel (Phil 1:27).
None of us can promise those who are requesting prayers for them that we are praying for them constantly. In fact, people may not expect us to pray for them forever. However, the intercessory ministry of Jesus is very different. He is a priest for ever, thus he intercedes for us continually. His intercession is something that I can count on. For this I am grateful to him!

Popular posts from this blog

The Days of Antipas

"The days of Antipas" means not only a period of persecution but a period of perseverance as well. It signifies the days of believers who withstood the pressures from outside to surrender. In the church in the city of Pergamum, there were some people who remained faithful to Jesus in the days of severe persecution. Apostle John calls these days of persecution "the day of Antipas" (Rev. 2:13).  The Antipas mentioned here should not be confused with Herod Antipas, the son of Herod the Great. Herod Antipas was a wicked ruler whom Jesus called "fox". He is the one who offered the head of John the Baptist on a silver platter to his daughter. He might have tried to kill Jesus and presided over Jesus' trial. However, the Antipas mentioned in Revelation 2 was the bishop of Pergamum, a pagan city in the first century AD. The name means "against all." There is a great con trast in the names -- Herod was against all that was good, however, Antipas th...

The Lonely Jungle Babbler

Every day it comes, and pecks at the glass panel of the window of my study. It is a Jungle Babbler, a very common bird in the Indian subcontinent. It dances flying up and down and fluttering its wings. Sometimes, three or four times a day it repeats this ritual. I thought it is trying to get  into  my room or fly through as it can see the other side. But why does it keep coming, can't it make out after three or four attempts that it can't fly through?   I told my Neighbor, whom I consider an expert on birds, about this winged visitor. She explained that the babbler is pecking at its own reflection, thinking that it is another bird. I thought of verifying her suggestion. The following day I kept the window half open, drawing one panel fully open. The babbler came as usual. Perched on the window,  looked into  my room through the open panel but did not enter the room or peck. But it moved to the side of the window where there is glass and started pecking on the gl...

The Conquering Grace

  Grace of God is hard to define. When I was making baby steps in Christian faith, mentors told me that ‘grace is unmerited favor.’ I found that helpful. But as I continued to experience God’s grace as I grew, I found that this definition is inadequate to express all that God does in my life. Now, I have come to realize that grace of God is such a thing that eludes any definition. Grace, as I understand now is what God alone and no human can do in our lives. It comes in various colors, shapes and sizes! John, the gospel writer seems to have understood the multifarious nature of grace that he talks about the ‘fullness of grace’ and ‘grace upon grace’ (John 1:17). Or the New Living Translation puts it: ‘From his abundance we have all received one gracious blessing after another.’ These expressions mean that grace is not just one-sided reality but a multi-faceted reality. Its fullness is beyond our comprehension just as God evades our understanding. One of the rare but ...