Paulson Post

His life is a real life commentary of Proverbs 1:10-19. This passage warns young men to keep away from bad company, especially people who plot violence against others. The first two verses rather summarize the whole: "My son, if sinners entice you, do not consent. If they say, Come with us, let us lie in wait for blood; let us ambush the innocent without reason; (Proverbs 1:10-11, ESV)." He was a handsome young man. His good looks and talents had taken him to act on TV serials though he didn't have a career as an actor. He had a good job as a sales manager in a reputed firm. Everything turned around when his friends decided to take revenge on another person. His friend was offended by this man and they all decided to support their friend who was insulted. Though they probably did not plan it that way their opponent died in the attack. Then there was arrest, imprisonment, trial, appeals.... The legal juggernaut started rolling but it kept rolling for long years. Fin

What we live our lives for rather than how we lived must have supreme importance. Yes, this statement needs explanation. Many times the natural tendency is to focus on the standard of our lives than the very purpose for which we live. We worry too much about our dress, food and dwellings. That explains why we buy expensive clothes, like to dine in the best restaurants and keep modifying our houses and buy more gadgets. Dressing in a manner suitable for the job is sometimes forced on us by our employers. We don't think about the effect of food on our performance when we eat, we eat for pleasure mostly. The goal of life is not the standard of life itself. Quality of life should not be confused with the standard of life. They are diffferent. Quality of life is not decided by the standard of life. However, standard of life should serve the pupose and enhance the quality of life. I heard this story about Mother Teresa years ago. I am not able to verify the historical facts but even i

As you walk past the aisles of Duty-Free shops in airports, the sales girls plead to try the new perfume that has just arrived in the shop. Sniff and decide they suggest. At the entrance of the grocery shop is a small counter where sales persons offer you a new type of tea free though in tiny cups. Taste and see if it is better than the teas that you have tasted so far. Most of the time our choices are not based on our primary experience but hearsay and experiences of others. For example, most of the time our decisions are based on what others suggest or what the brand ambassadors promote. Our decisions should not be based on hearsay but on experience. That applies to Christian faith as well. The psalmist who sang 'Oh, taste and see that the LORD is good' (Psalms 34:8) was recommending his faith in God. However, his invitation is not to follow his faith blindly but to experience God first before committing. There is some place for the logic 'It works for others so it must

“Take time to be holy, the world rushes on; Spend much time in secret, with Jesus alone. By looking to Jesus, like Him thou shalt be; Thy friends in thy conduct His likeness shall see.” (William D. Longstaff) One of the great hymns that exhort each other in worship is indeed ‘Take Time to be Holy’ by William D. Longstaff. Written around 1882. It emphasizes an essential aspect of biblical spirituality--spiritual life is lived intentionally, it requires effort. Billy Graham said years ago that to go to hell we don’t have to do anything, the road leads there anyway. But to make it to heaven, one has to really steer away. Holiness is not just having good thoughts, deeds or attitudes. It is not defined in reference to us or to our world around. It is living a life that pleases God. God alone is holy and he demands that ‘You shall be holy, for I am holy’ (1 Pet 1:16 ESV). Actions, words, thoughts, attitudes and all that do matter but only if it meets God’s standards. His

The famous song ‘Servant King’ by Graham Kendricks begins with this line: ‘From heaven You came helpless babe.’ It is indeed a wonderful song which goes on to describe Jesus who is ‘The Servant King.’ However, the phrase ‘helpless babe’ needs to be explored. How helpless was this babe born to Mary in a little manger in Bethlehem whom we celebrate during the season of Christmas? Or put in other words who was Jesus in his incarnation? The christological hymn in Philippians 2:6-10 is certainly profound. However, the phrase ‘but made himself nothing’ (Phil 2:7) has given rise to much speculattion. The Greek phrase literally means ‘but he emptied himself’ as CEB puts it. However most English translations avoid the literal meaning. The English Standard Version has it as ‘but made himself nothing’ and KJV has it as ‘But made himself of no reputation.’ The original word comes from the Greek word KENOW which means ‘empty.’ The resason why the translations avoid the literal translation is t

When my wife is away, I get into the kitchen for my culiniary experiments. Having followed the recipe in all its details, I leave it to be cooked on the stove and get back to my desk. Most of the time, I get so engrossed in my work and remember my cooking only when the burning smell wafts to my office from the kitchen. That is when I remember that I had left a vessel on a burning stove. Genesis 8:1 surprises us with this obervation: ‘But God remembered Noah’ (ESV). This is the first time the word ‘remember’ occurs in the Bible. Does this mean that God had forgotten Noah and all that he has in the ark? What would have happened if God did not remember them—certainly it would have been disastrous. The supply of food would not last for ever for all of them. This short phrase brings out the turning point in whole story—a turning point from the devastating flood to the new earth and newness of life. In other words it is the fulcrum on which the events turn from annihiliation to reconstru

Usually we take a ‘fool’ to be an unknowdegeable person. A random search for the meaning of ‘fool’ on Google landed me on this definition: ‘a person who acts unwisely or imprudently; a silly person.’ You might have come across quite a number of people (some with earned doctoral degrees from reputed universities) who are foolish in their behaviour. Foolishness is thus not a matter of how much a person know but how a person behaves. That is closer to the definition that we find in the bible where a ‘fool’ is a person who behaves ignoring God (Psa 14:1). Fools not only deny God but also refuse to learn wisdom that comes from God. In addition to being unteachable they cannot be disciplined (Prov 15:5). So, by refusing to learn but guided by their own ‘wisdom’ they end up in trouble always (Prov 14:3). They cause trouble to others as well, as their behaviour is not in line with the expectations of the society and the standards of God (Psa 53:1). Though not exclusive, Ecclesiastes 5:1-7

I noticed James (not the real name) waiting to meet me. He was of a very frail small frame, shy and seldom spoke in public or in a group. He is an overseas student who is very much part of the little congregation that I pastor in university town in India. When the last person was gone, James came forward and muttered: ‘Pastor, can I have a word with you, outside?’ So, I followed him to the balcony of the church. Leaning on the rails of the balcony, I stared at him to hear another big problem my little sheep is facing. It can be about a sickness that he suffers silently, a relationship problem—he might have spotted his girl friend in the company of another person, or a problem at his far away home—mom is sick or father might have lost job. But James’ problem appeared small to me. He hasn’t paid house-rent for the last two months. Parents haven’t sent the money, but they have promised they will sent it soon! But the landlord has issued the ultimatum of 48 hours. If he is not able to pa

A friend like no other

A Chat With God : Prayer can sometimes be a tough thing for people. This video takes a look at some of the struggles and thoughts a person might have with prayer, through the lens of a 'chat' conversation with God.

Hiding is the second oldest sin in the history of the world ̧a sin that is the consequence of the first one ̧disobedience. Adam and Eve disobeyed God by eating the fruit that they were not allowed to eat. Before eating that they were naked but were not ashamed of their nakedness (Gen 2:25). When they disobeyed God by eating the fruit that God forbade them to eat they realised their nakedness and were ashamed of it. The Bible says, Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. (Gen 2:7̆ ESV). Shame was a consequence of the sin of disobedience. We go into hiding as Adam and Eve did because we are ashamed of our disobedience. In this case of Adam and Eve they tried to hide their nakedness from each other. They never had to do that before they committed sin. Before sinning they were naked but were not ashamed; but after sin they did not become naked but were ashamed of their nakedness. They never ha