Paulson Post

I believe most of us are very practical in our thinking. Practical thinking is assessing if something that we plan to do is doable. For example, Bungee jumping. The observation that so many people have done it, and they are doing it makes me think that I can do it also. So, I do it. That is practical thinking. However, though we often confuse practical thinking with pragmatic thinking they are different. In simpler terms the pragmatic decision also asks another question—though it is achievable, will it lead to some useful results? Bungee jumping is again the example. I can plunge into the ravine with one end a rope tied to my ankle and the other end firmly tied to a post, with all life-saving systems on stand-by. But what am I going to get out of it? In real terms, nothing useful is going to come out of it. So, though it is practical it is not pragmatic. But if I am descending to the ravine to save a person fallen into it, that Bungee jumping is not useless; the decision ...

  Sometimes we overstate our miseries. That is what Naomi did also. It is true that he had become a widow, and she lost her sons as well. She is too to old get married again and have a husband or children. She had two words to describe her misery. She says to the townspeople who had come to welcome her back to Bethlehem: “ I went away full, and the LORD has brought me back empty. Why call me Naomi, when the LORD has testified against me and the Almighty has brought calamity upon me?” (Ruth 1:21 ). A victim of self-pity, she calls herself empty. However, she is not empty; she had Ruth with her. In addition to her company and care Ruth later fills Naomi’s life with joy, security and happiness. Naomi failed to see that life will flourish again with that young woman who has left her kindred to follow her. In her distress she over stated her misery. Another word that she used to describe her also shows how she overstated the pain of her life. When the women of her village called h...

  Naomi was a passive victim of a wrong decision that heaped tragedies upon tragedies upon her family. They decided to migrate to Moab when famine struck their town, Bethlehem, which rather ironically means "house of bread." There in Moab they had food in plenty, I suppose, but she lost all the male members of the family. Her husband first, her sons next, in that order. All that was left was two young widows and she. It was indeed a wrong decision. They should not have left the Bethlehem. The Book of Ruth tells us that all the residents of that town did not leave their homes and fields for Moab during the famine. They stayed back and fought the famine.  However, Naomi was not probably responsible for that wrong decision. In a patriarchal society like hers, the husband and the adult male members took the decisions on behalf of the rest of the family. The women just followed since they didn't have a say in what was decided. Probably, the decision to go to Moab was her husba...

  “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt 5:43—45, ESV). Sudeesh is honest and sincere with a good amount of curiosity. While passing by a church on Sunday morning he asked someone walking to the church what do they do in the church every Sunday. Tom, one of the church-goers whom he stopped, thought for a while and answered, “we pray for people like you.” Though it is the simplest answer that Tom come up with, it bewildered Sudeesh. "You pray for others?" Sudeesh was shocked. “We only pray for ourselves and for those whom we love and care for.” That is true. Most people limit their prayers to themselves and also for their dear ones, if they can find time for that. Jesus challenges us further d...

I recall the days sharing an apartment with a few other single men.   None of us knew cooking so we had a lady sending us lunch-boxes every day. We noticed that over the weeks this kind lady has customized our lunch boxes to suit each individual’s likes and dislikes—each of us had our favorites dishes more often while the dishes that we detested have disappeared from the menu. We were amused. How did this woman know what each of us like though she hasn’t even met most of us even once? We quizzed the man who brought the lunch for us every day. He told us the secret. She would check all the lunch boxes that we returned and made a note of what remains in them. Whatever, a person did not eat she considered it as a dislike and whatever was eaten, she considered as his favorite. Thus, over the weeks she knew what each of us like and what we detested. Now you know why we adored her! Knowing God’s will and pleasing him by doing what he likes is even more noble. That is what we are call...

The people of Israel on the way to the promised land was caught literally between the Devil and the deep-sea. When they discovered that they were facing the Red Sea, they were convinced that there is no way beyond the lashing waves—the path ended in the sea. Then when they turned back, the dust being raised by the army of the Pharaoh fast approaching. They were sure that their end has come. So, they complained to Moses, “Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” (Exodus 14:12, ESV). We know the rest of the story that they did not perish by the sword of the Pharaoh, neither did they drown in the Read Sea. They made it across, but the army that pursued them perished in the sea. But why did they whine? What frightened them? What terrified them is certainly what they saw—the army behind, and the sea in front. However, if they were capable of perc...