Paulson Post

The way we face the dire circumstances in our life could lead to the wider glory of God. The story of Daniel illustrates that point well. As in the case of most successful people, Daniel's colleagues envied him . They schemed to trap and destroy him. The Book of Daniel chapter 6 tells us that they forced the king to order that those who pray to anyone other than the king will be destroyed. Daniel’s enemies knew that being a devout Jew, he will not comply and that will lead to his death. Daniel was a person of integrity. He ignored the royal edict and continued with his routine of prayer to his God, Yahweh. His enemies caught him in action. They reported the matter duly to the king. Though the king was reluctant to act against Daniel, they forced the king to act on his own order. Though reluctant, the king ordered that Daniel be thrown into the den of hungry lions. We know the rest of the story well. The lions did not attack Daniel. God had shut their mouths. The king spen

The Book of Revelation is full of strange symbolism and surreal imageries. In Revelation Chapter 10 we have yet another. In this passage Apostle John receives the vision of a huge angel whose one foot is on the sea and another on the land. He can stretch his hand to reach heaven. He lands on the planet with one foot on land and the other on sea with an open scroll in his hands. A voice commands John to approach the angel to ask for the scroll. The angel gives him the little scroll with the command that he should eat it. John obeys the angel and eats the entire scroll. It was rather easy to eat the small scroll since it was sweet in his mouth, but it was difficult to hold it in his body since it had become bitter in his stomach. Centuries back, prophet Ezekiel had a similar experience at the beginning of his prophetic career (Ezek 3:1-3). Just as Ezekiel was told, John was also told that, 'you must again prophesy about many peoples and nations and languages and kings' (Rev 1

What does the prayer “give us our daily bread” mean when we have the bread for the day? Not only for today but for tomorrow and many days more. This may look as a meaningless prayer to people who don’t know hunger and starvation. It doesn't make sense to people who always had more than what they need. This prayer may look meaningless for those who have the power to control their lives. Still, the Lord taught us to pray “give us our daily bread.” Don’t dismiss this as a prayer for the first century Christians who were poorer than us in many ways. Among them were really rich people. There were people who had food and drinks to host huge parties. For example, the sisters of Lazarus, Simon the leper and the list goes on. All these who were rich enough to throw lavish parties in honour of Jesus were also expected to pray this prayer. Rich and poor pray this prayer. Those who are full pray this as though they are hungry, because this prayer is a prayer of humble admission. I

The world is after fame. The greatest goals are to be famous and rich. There is a way of being known though it may not make you rich. Let me explain. Paul begins his letter to the Romans with thanksgiving and prayer. He does so in most of his letters. The reason for thanksgiving is that their ‘faith is proclaimed in all the world’ (1:8). Here, 'faith' is not the dogma or the act of believing. Faith here means how one struggles to keep what one has come to believe as true. We don’t know how the believers in Rome were famous for their faith. It is clear from the latter part of this epistle that Paul knew many of them by name (Rom 16:1-16). We may guess that many of the believers or even the church collectively had to struggle to keep their faith alive in hostile circumstances. Their battles to keep their faith might have become known in all the churches all around the world. Note that Paul later commends them also for their obedience that had become famous all over the wor

Our identity in Christ matters most. We need to know and affirm it. That is what Saint Paul does in Romans 1:7. The letter was written to the Romans, 'to those in Rome.' We have come to know it as the letter to the Romans. However, it is not meant for all the citizens of Rome. Paul further qualifies the word ‘Romans’ by the phrase, ‘who are loved by God and called to be saints.’ That is the followers of Christ in Rome. It is notable that Paul describes the followers of Christ not in terms of what they have done but what God has done in their lives. God has loved them and has called them. To be loved by God is a privilege. All that we need to do is to accept that love. However, being called elevates us to a new level of existence, 'saints.' All the citizens of Rome haven’t risen to that level, only a few among them. They are the community of Christ-followers by accepting God's love through Christ and being called to live as saints of God. You and me als

‘Could you introduce yourself briefly, please?” This question was part of the opening ritual of almost every meetings that I have been to. Likewise, an inevitable question in any job interview was, ‘tell us something about yourself?’ Though every member of the interviewing panel had a copy of the candidate's resume, this question was also part of the ritual. The answer to the question was indicative of the candidate’s confidence and self-image besides the communication skills. Following the pattern of letter writing in the Greco-Roman world that he lived, Paul greets the churches in Rome to whom he wrote the letter with a self-introduction. However, his introduction was unique in many ways. First of all, it was rather unusually long (1:1-6), six verses! Unique it was in another sense too. He just mentioned his name, ‘Paul’ and his job, ‘Apostle.’ He said that he is an apostle for the Gospel of God. Then the rest is all about Jesus! The part about him was unusually short. He beg

We have never experienced love that is comparable to God's. Human love is conditional.  Unattractive people are hard to love. Even though it was my first visit, the lady at the post office counter greeted me with a very friendly smile. I visited that town after 30 long years. She acted as if she is meeting a friend, but her appearance scared me so that I did not greet her or smile back. The left side of her face was charred, and she had lost the left eye. Her gums and teeth were visible since the left portion of her lips were burnt too. Her smile was frightening.  A young man, envious of her relationship with another person, threw sulfuric acid at her face, disfiguring her. As a result, her real lover abandoned her since she was no longer as beautiful as she was before the accident. It turned out that we were friends at school thirty years ago, which explains her friendly smile. At school, I remember her as a vibrant and winsome girl. One of the conditions we set for people

'For with you is the fountain of life; in your light do we see light' Psalm 36:9.   When David sang to God, 'For with you is the fountain of life', he was not thinking of life in the ordinary sense of that word. Similarly when he said, 'in your light do we see light', he had a different idea about light also. Life is not just a mere existence. Generally speaking, we associate life with the state of creatures to have an existence. When an animal dies it's life is taken from it. However, the word life means more than mere existence. Life also means that vitality and vigour with which we lead our lives. Two people join us at the party. We say one is lifeless because she is not enjoying our company or contributing anything to enhance the enjoyment that we are all looking forward to. Maybe she is a party pooper by her presence. The other person is altogether different. We may also even say that she is the 'life of the party.' She not only keep the

Joy is the hallmark of Christian life. Jesus mentions a long list of adverse human circumstances and concludes, ‘rejoice and be glad.’ Each of these adverse circumstances he introduces with the word, blessed.’ Matthew 5:2-12. The word used for ‘blessed’ can also be translated as ‘happy.’ Some translation have it so. It is the ‘transcendent happiness or religious joy.’ So blessed are those who mourn, blessed are those who are persecuted, and so on .... We get a sharper picture of the adversities in the parallel passage in Luke 6:20-23.  Luke's version includes poverty, hunger, weeping, being hated, etc... There too Jesus sums it up saying, 'rejoice in that day, and leap for joy, for your reward is great in heaven.' Followers of Jesus are destined to be happy in all circumstances that their earthly existence throws at them. The reason for this transcendent joy is that they have a larger vision of life. They can see life that stretches to eternity, beyond this transient

Paul's final exhortations to the church in Thessalonica poses yet another difficulty. He said, '... Give thanks in all circumstances....' (1 Thess 5:18). However, all circumstances are not really good to be thankful. So, how can we be thankful irrespective of what befalls us? Ratna and her husband were thrilled when she came to know that she is going to have a baby. It was a long wait since they got married. They are indeed thankful to God and to their little prayer-group who upheld them in their prayers. However, the scenario changed in a few weeks time. She had visited her doctor to discuss the recent scan report. To her shock, the doctor told her that the baby to be born may have Down's Syndrome. He added that it is better to abort now before it is too late. However, they decided to keep the baby. Joy now turned into weeping. They both roll in their bed sleepless and imagining the challenges of caring for a baby with Down's Syndrome for the rest of their life

‘Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.’ (1 Thess 5:16-18). During my last medical check-up, the cardiologist put me through a treadmill test. He asked me to keep moving until he stopped the machine. For some reason, I pressed the stop button after a while since I felt uncomfortable. Probably, I was wearing the wrong shoe on that day. The exhortation to pray without ceasing is to keep praying for something until we receive the signal to stop. This is important because most of us give up before our prayers reach their proper end. Why do people give up prayers? There could be various reasons. Discouragement is the main reason. We keep praying and there seems to be no result for a long time so we drop praying. This is tied to a person's level of patience because discouragement sets in for different people at different periods. Some, with longer patience may go on for longer periods b

At least some part of Paul's final exhortations to the church in Thessalonica is quite challenging; especially the one in 1 Thess 5:16-18. 'Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.' Though challenging, we cannot run away from it, because we are bound by it. It is the will of God for us, or what God demands from us. Is it possible to 'rejoice always'? There are circumstances in life, actually most of the time, which drives us to sadness and sorrow. Everyone goes through disappointments, sorrow, and sadness even though for brief periods. Though the good Lord may spare us for long and deep valleys of depression, rejoicing always includes those brief periods as well.  Rejoicing always, in spite of long and short spells of sadness is possible only if we take it as the command of God. It is not a suggestion but imperative on us. We are under order to rejoice! We have no choice other

' I have said these things to you, that in me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.' John 16:33 (ESV). 'These things' that Jesus told the disciples were horrid. He told them that he is parting company with them. He said the world that they have to live will persecute them.  However, what is the purpose of telling them all these things that will happen to them? Jesus' reason is clear--that they may find peace in him. In a world that is friendly to them, they will have peace. But that will be the peace like the one we will have when there is no conflict. However, when there are conflicts, then the source of peace must be something different. In the midst of their conflict with a hostile world, the disciples have to seek Jesus for peace. The reason for peace in Jesus while living in conflict with the world is that Jesus has overcome the world. The ultimate victory doesn't belong to the wor

Jesus made yet another paradoxical statement in Mark 10:29-31. The substance of what he said here was this: losers will be gainers. His statement was in response to Peter’s question. Peter asked Jesus what would people who left all that they had get. Peter and other disciples of Jesus had left their jobs, belongings, families and even their community to follow Jesus. Jesus assured him that they will get everything back hundred-fold. Peter’s question was in the context of the rich man who was not willing to leave what he had to gain eternal life (Mark 10:17-22). This young rich man was a gainer while Peter and his friends were losers at that moment. The rich young man retained what he had. The word ‘left’ is important here. It is not merely losing what one have, though that also might have happened. Some followers of Christ had their property confiscated (Heb 10:34). In some places this word is used for giving up something voluntarily just as Jesus ‘yielded up’ his spirit on th